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Matthew 5:41
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39 aBut I tell you not to resist an evil person. bBut whoever slaps you on your right cheek, turn the other to him also.  
40 If anyone wants to sue you and take away your tunic, let him have your cloak also.
41 And whoever acompels you to go one mile, go with him two.  
42 Give to him who asks you, and afrom him who wants to borrow from you do not turn away.  

Love Your Enemies

43 “You have heard that it was said, a‘You shall love your neighbor band hate your enemy.’  
Commentaries:
Adam Clarke
<< Matthew 5:40   Matthew 5:42 >>


Matthew 5:41

Shall compel thee to go a mile, go with him twain. - . This word is said to be derived from the Persians, among whom the king' s messengers, or posts, were called , or angari . This definition is given both by Hesychius and Suidas.

The Persian messengers had the royal authority for pressing horses, ships, and even men, to assist them in the business on which they were employed. These angari are now termed chappars , and serve to carry despatches between the court and the provinces. When a chappar sets out, the master of the horse furnishes him with a single horse; and, when that is weary, he dismounts the first man he meets, and takes his horse. There is no pardon for a traveler that refuses to let a chappar have his horse, nor for any other who should deny him the best horse in his stable. See Sir J. Chardin' s and Hanway' s Travels. For pressing post horses, etc., the Persian term is Sukhreh geriften . I find no Persian word exactly of the sound and signification of ; but the Arabic agharet signifies spurring a horse, attacking, plundering, etc. The Greek word itself is preserved among the rabbins in Hebrew characters, angaria , and it has precisely the same meaning: viz. to be compelled by violence to do any particular service, especially of the public kind, by the king' s authority. Lightfoot gives several instances of this in his Horae Talmudicae.

We are here exhorted to patience and forgiveness:

First, When we receive in our persons all sorts of insults and affronts, Matthew 5:39.

Secondly, When we are despoiled of our goods, Matthew 5:40.

Thirdly, When our bodies are forced to undergo all kinds of toils, vexations, and torments, Matthew 5:41.

The way to improve the injustice of man to our own advantage, is to exercise under it meekness, gentleness, and long-suffering, without which disposition of mind, no man can either be happy here or hereafter; for he that avenges himself must lose the mind of Christ, and thus suffer an injury ten thousand times greater than he can ever receive from man. Revenge, at such an expense, is dear indeed.




Other Adam Clarke entries containing Matthew 5:41:

Matthew 5:41

 

<< Matthew 5:40   Matthew 5:42 >>

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