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Matthew 9:10
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8 Now when the multitudes saw it, they amarveled and glorified God, who had given such power to men.  

Matthew the Tax Collector

9 aAs Jesus passed on from there, He saw a man named Matthew sitting at the tax office. And He said to him, “Follow Me.” So he arose and followed Him.  
10 aNow it happened, as Jesus sat at the table in the house, that behold, many tax collectors and sinners came and sat down with Him and His disciples.  
11 And when the Pharisees saw it, they said to His disciples, “Why does your Teacher eat with atax collectors and bsinners?”  
12 When Jesus heard that, He said to them, “Those who are well have no need of a physician, but those who are sick.
13 But go and learn what this means: a‘I desire mercy and not sacrifice.’ For I did not come to call the righteous, bbut sinners, to repentance.”  

Jesus Is Questioned About Fasting

14 Then the disciples of John came to Him, saying, a“Why do we and the Pharisees fast often, but Your disciples do not fast?”  
15 And Jesus said to them, “Can athe friends of the bridegroom mourn as long as the bridegroom is with them? But the days will come when the bridegroom will be taken away from them, and bthen they will fast.  
Commentaries:
Barnes' Notes
<< Matthew 9:9   Matthew 9:11 >>


Matthew 9:10

And it came to pass, as Jesus sat at meat in the house - This was at a feast given to him by "Levi" or "Matthew," Luke 5:29. This is another circumstance favorable to Matthew, but omitted by him, and recorded by Luke; showing also that the apostles were averse to praising themselves. To receive Christ hospitably and kindly was a commendable act, and it strongly evinces Matthew' s freedom from ostentation that he has not himself mentioned the fact. It thus illustrates the command of the Saviour, as recorded by himself, Matthew 6:1-4.

At meat - At the table; at supper.

Many publicans and sinners came - Probably the old friends of Matthew who had been invited by him. The character of a "publican," or tax-gatherer, among the Jews was commonly not very respectable (see notes at Matthew 5:47; Matthew 18:17), and there is no improbability in supposing that Matthew, before his conversion, had sustained the general character of such people, and that his associations and friendships had been among those who were not remarkable for their morality.




Other Barnes' Notes entries containing Matthew 9:10:

Matthew 9:37
Luke 5:27-32
Luke 15:1
1 Corinthians 6:13
1 Timothy 4:3

 

<< Matthew 9:9   Matthew 9:11 >>

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