Commentaries:
Adam Clarke
A bright cloud overshadowed them - Or as six MSS. and Ephraim read it, a cloud of light, ; which reading Griesbach has admitted into the text. As a bright cloud, or a cloud of light could not overshadow, or cast any kind of shade, the word should be translated, surrounded them. A cloud was frequently the symbol of the Divine presence; but such a cloud had always something very remarkable in its appearance. Ezekiel, Ezekiel 1:4, represents it as a great cloud, and a fire unfolding itself, and a brightness about it, and out of the midst thereof, as the color of amber out of the midst of the fire; and in Ezekiel 1:28, he tells us that this was the appearance of the likeness of the glory of the Lord. See also Exodus 16:10; Exodus 40:33, etc.; Ezekiel 43:2, and I Chronicles 5:14. But it was generally in a thick, dark cloud, that God manifested himself under the law; see Exodus 19:9; Exodus 20:21. This might be designed as emblematical of the old covenant, which was but the shadow of the good things which were to come, Hebrews 10:1; and the cloud of light mentioned here, the emblem of that glorious display of God, in his Gospel, by which life and immortality were brought to light, II Timothy 1:10.
This is my beloved Son - Ϛ , , This is my Son, the beloved one, in who I have delighted, or, been well pleased. God adds his testimony of approbation to what was spoken of the sufferings of Christ by Moses and Elijah; thus showing that the sacrificial economy of the old covenant was in itself of no worth, but as it referred to the grand atonement which Jesus was about to make; therefore he says, In him Have I delighted, ( ), intimating that it was in him alone, as typified by those sacrifices, that he Had delighted through the whole course of the legal administration; and that it was only in reference to the death of his Son that he accepted the offerings and oblations made to him under the old covenant. Hear Him. The disciples wished to detain Moses and Elijah that they might hear them: but God shows that the law which had been in force, and the prophets which had prophesied, until now, must all give place to Jesus; and he alone must now be attended to, as the way, the truth, and the life; for no man could now come unto the Father but through him. This voice seems also to refer to that prediction in Deuteronomy 18:15. The Lord shall raise up a Prophet like unto me: Him Shall Ye Hear. Go no more to the law, nor to the prophets, to seek for a coming Messiah; for behold he Is come! Hear and obey him, and him only.
This transfiguration must have greatly confirmed the disciples in the belief of a future state, and in the doctrine of the resurrection; they saw Moses and Elijah still Existing, though the former had been gathered to his fathers upwards of 1400 years, and the latter had been translated nearly 900.
Other Adam Clarke entries containing Matthew 17:5:
Numbers 27:23
Deuteronomy 18:22
Matthew 3:17
Luke 9:28
Luke 9:35
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