Commentaries:
Adam Clarke
The passover - A feast instituted in Egypt, to commemorate the destroying angel' s passing over the houses of the Israelites, when he slew the firstborn of the Egyptians. See the whole of this business largely explained in the Notes on Exodus 12:1-27 (note). This feast began on the fourteenth day of the first moon, in the first month, Nisan, and it lasted only one day; but it was immediately followed by the days of unleavened bread, which were seven, so that the whole lasted eight days, and all the eight days are sometimes called the feast of the passover, and sometimes the feast or days of unleavened bread. See Luke 22:1-7. The three most signal benefits vouchsafed to the Israelites were,
1.The deliverance from the slavery of Egypt; to commemorate which they kept the feast of unleavened bread, and the passover.
2.The giving of the law; to commemorate which, they kept the feast of weeks.
3.Their sojourning in the wilderness, and entrance into the promised land; to commemorate which, they kept the feast of tabernacles.
See these largely explained, Exodus 23:14 (note); Leviticus 23:2-40 (note).
The Son of man is betrayed, (rather delivered up), to be crucified - With what amazing calmness and precision does our blessed Lord speak of this awful event! What a proof does he here give of his prescience in so correctly predicting it; and of his love in so cheerfully undergoing it! Having instructed his disciples and the Jews by his discourses, edified them by his example, convinced them by his miracles, he now prepares to redeem them by his blood! These two verses have no proper connection with this chapter, and should be joined to the preceding.
Other Adam Clarke entries containing Matthew 26:2:
Mark 14:1
Luke 2:43
Luke 22:1
John 13:1
John 16:7
Acts 12:4
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