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Genesis 10:6
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4 The sons of Javan were Elishah, Tarshish, Kittim, and Dodanim.  
5 From these athe coastland peoples of the Gentiles were separated into their lands, everyone according to his language, according to their families, into their nations.  
6 aThe sons of Ham were Cush, Mizraim, Put, and Canaan.  
7 The sons of Cush were Seba, Havilah, Sabtah, Raamah, and Sabtechah; and the sons of Raamah were Sheba and Dedan.
8 Cush begot aNimrod; he began to be a mighty one on the earth.  
9 He was a mighty ahunter before the Lord; therefore it is said, “Like Nimrod the mighty hunter bbefore the Lord.”  
10 aAnd the beginning of his kingdom was bBabel, Erech, Accad, and Calneh, in the land of Shinar.  
11 From that land he went to aAssyria and built Nineveh, Rehoboth Ir, Calah,  
12 and Resen between Nineveh and Calah (that is the principal city).
13 Mizraim begot Ludim, Anamim, Lehabim, Naphtuhim,
14 Pathrusim, and Casluhim a(from whom came the Philistines and Caphtorim).  
15 Canaan begot Sidon his firstborn, and aHeth;  
16 athe Jebusite, the Amorite, and the Girgashite;  
17 the Hivite, the Arkite, and the Sinite;
18 the Arvadite, the Zemarite, and the Hamathite. Afterward the families of the Canaanites were dispersed.
19 aAnd the border of the Canaanites was from Sidon as you go toward Gerar, as far as Gaza; then as you go toward Sodom, Gomorrah, Admah, and Zeboiim, as far as Lasha.  
20 These were the sons of Ham, according to their families, according to their languages, in their lands and in their nations.
21 And children were born also to Shem, the father of all the children of Eber, the brother of Japheth the elder.  
22 The asons of Shem were Elam, Asshur, bArphaxad, Lud, and Aram.  
Book Notes:
Jamieson, Fausset, and Brown Book Notes

Genesis

GENESIS, the book of the origin or production of all things, consists of two parts: the first, comprehended in the first through eleventh chapters, gives a general history; the second, contained in the subsequent chapters, gives a special history. The two parts are essentially connected; the one, which sets out with an account of the descent of the human race from a single pair, the introduction of sin into the world, and the announcement of the scheme of divine mercy for repairing the ruins of the fall, was necessary to pave the way for relating the other, namely, the call of Abraham, and the selection of his posterity for carrying out the gracious purpose of God. An evident unity of method, therefore, pervades this book, and the information contained in it was of the greatest importance to the Hebrew people, as without it they could not have understood the frequent references made in their law to the purposes and promises of God regarding themselves. The arguments that have been already adduced as establishing the Mosaic origin of the Pentateuch prove of course that Moses was the author of Genesis. The few passages on which the rationalists grounded their assertions that it was the composition of a later age have been successfully shown to warrant no such conclusion; the use of Egyptian words and the minute acquaintance with Egyptian life and manners, displayed in the history of Joseph, harmonize with the education of Moses, and whether he received his information by immediate revelation, from tradition, or from written documents, it comes to us as the authentic work of an author who wrote as he was inspired by the Holy Ghost (II Peter 1:21).

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