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Luke 6:12
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10 And when He had looked around at them all, He said to1 the man, “Stretch out your hand.” And he did so, and his hand was restored2 as whole as the other.  
11 But they were filled with rage, and discussed with one another what they might do to Jesus.

The Twelve Apostles

12 Now it came to pass in those days that He went out to the mountain to pray, and continued all night in aprayer to God.  
13 And when it was day, He called His disciples to Himself; aand from them He chose btwelve whom He also named apostles:  
14 Simon, awhom He also named Peter, and Andrew his brother; James and John; Philip and Bartholomew;  
15 Matthew and Thomas; James the son of Alphaeus, and Simon called the Zealot;
16 Judas athe son of James, and bJudas Iscariot who also became a traitor.  

Jesus Heals a Great Multitude

17 And He came down with them and stood on a level place with a crowd of His disciples aand a great multitude of people from all Judea and Jerusalem, and from the seacoast of Tyre and Sidon, who came to hear Him and be healed of their diseases,  
18 as well as those who were tormented with unclean spirits. And they were healed.
Commentaries:
Barnes' Notes
<< Luke 6:11   Luke 6:13 >>


Luke 6:12

And it came to pass in those days - The designation of the time here is very general. It means "about" the time when the events occurred which had been just narrated.

He went out into a mountain - Jesus was accustomed to resort to such places to hold communion with God, Mark 6:46. He did it because it was retired, free from interruption, and fitted by impressiveness and grandeur to raise the thoughts to the God that had formed the high hills and the deep-shaded groves.

And continued all night in prayer to God - There has been a difference of opinion about this passage, whether it means that he spent the night in the act of "praying" to God, or in a "place" of prayer. The Jews had places of prayer, called "oratories," built out of their cities or towns, where they could retire from the bustle of a city and hold communion with God. They were built on the banks of rivers (compare Acts 16:13), in groves, or on hills. They were rude inclosures, made by building a rough wall of stone around a level piece of ground, and capable of accommodating a small number who might resort thither to pray. But the more probable opinion is that he spent the whole night in supplication; for:

1. This is the obvious meaning of the passage.

2. The object for which he went out was "to pray."

3. It was an occasion of great importance. He was about to send out his apostles - to lay the foundation of his religion - and he therefore set apart this time especially to seek the divine blessing.

4. It was no unusual thing for Jesus to spend much time in prayer, and we are not to wonder that he passed an entire night in supplication. If it be asked why Jesus should pray "at all" if he was divine, it may be replied that he was also a "man" - a man subject to the same sufferings as others, and, "as a man," needing the divine blessing. There was no more inconsistency in his "praying" than there was in his "eating." Both were "means" employed for an end, and both were equally consistent with his being divine. But Jesus was also "Mediator," and as such it was proper to seek the divine direction and blessing. In "this" case he has set us an example that we should follow. In great emergencies, when we have important duties, or are about to encounter special difficulties, we should seek the divine blessing and direction by "prayer." We should set apart an unusual portion of time for supplication. Nay, if we pass the "whole night" in prayer, it should not be charged as enthusiasm. Our Saviour did it. Men of the world often pass whole nights in plans of gain or in dissipation, and shall it be esteemed strange that Christians should spend an equal portion of time in the far more important business of religion?




Other Barnes' Notes entries containing Luke 6:12:

Psalms 119:62
Matthew 10:2
Matthew 10:2
Luke 11:1
John 1:48
Acts 1:2
Acts 13:3

 

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