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Luke 10:1
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The Seventy Sent Out

1 After these things the Lord appointed1 seventy others also, and asent them two by two before His face into every city and place where He Himself was about to go.  
2 Then He said to them, a“The harvest truly is great, but the laborers are few; therefore bpray the Lord of the harvest to send out laborers into His harvest.  
3 Go your way; abehold, I send you out as lambs among wolves.  
4 aCarry neither money bag, knapsack, nor sandals; and bgreet no one along the road.  
5 aBut whatever house you enter, first say, ‘Peace to this house.’  
6 And if a son of peace is there, your peace will rest on it; if not, it will return to you.
7 aAnd remain in the same house, beating and drinking such things as they give, for cthe laborer is worthy of his wages. Do not go from house to house.  
8 Whatever city you enter, and they receive you, eat such things as are set before you.
9 aAnd heal the sick there, and say to them, b‘The kingdom of God has come near to you.’  
10 But whatever city you enter, and they do not receive you, go out into its streets and say,
11 a‘The very dust of your city which clings to1 us we wipe off against you. Nevertheless know this, that the kingdom of God has come near you.’  
12 But I say to you that ait will be more tolerable in that Day for Sodom than for that city.  

Woe to the Impenitent Cities

13 a“Woe to you, Chorazin! Woe to you, Bethsaida! bFor if the mighty works which were done in you had been done in Tyre and Sidon, they would have repented long ago, sitting in sackcloth and ashes.  
14 But it will be more tolerable for Tyre and Sidon at the judgment than for you.
15 aAnd you, Capernaum, who are bexalted to heaven, cwill be brought down to Hades.  
16 aHe who hears you hears Me, bhe who rejects you rejects Me, and che who rejects Me rejects Him who sent Me.”  

The Seventy Return with Joy

17 Then athe seventy returned with joy, saying, “Lord, even the demons are subject to us in Your name.”  
18 And He said to them, a“I saw Satan fall like lightning from heaven.  
Commentaries:
Matthew Henry
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Luke 10:1-42

Seventy disciples sent forth. (1-16) The blessedness of Christ's disciples. (17-24) The good Samaritan. (25-37) Jesus at the house of Martha and Mary. (38-42)

Verses 1-16 Christ sent the seventy disciples, two and two, that they might strengthen and encourage one another. The ministry of the gospel calls men to receive Christ as a Prince and a Saviour; and he will surely come in the power of his Spirit to all places whither he sends his faithful servants. But the doom of those who receive the grace of God in vain, will be very fearful Those who despise the faithful ministers of Christ, who think meanly of them, and look scornfully upon them, will be reckoned as despisers of God and Christ.

Verses 17-24 All our victories over Satan, are obtained by power derived from Jesus Christ, and he must have all the praise. But let us beware of spiritual pride, which has been the destruction of many. Our Lord rejoiced at the prospect of the salvation of many souls. It was fit that particular notice should be taken of that hour of joy; there were few such, for He was a man of sorrows: in that hour in which he saw Satan fall, and heard of the good success of his ministers, in that hour he rejoiced. He has ever resisted the proud, and given grace to the humble. The more simply dependent we are on the teaching, help, and blessing of the Son of God, the more we shall know both of the Father and of the Son; the more blessed we shall be in seeing the glory, and hearing the words of the Divine Saviour; and the more useful we shall be made in promoting his cause.

Verses 25-37 If we speak of eternal life, and the way to it, in a careless manner, we take the name of God in vain. No one will ever love God and his neighbour with any measure of pure, spiritual love, who is not made a partaker of converting grace. But the proud heart of man strives hard against these convictions. Christ gave an instance of a poor Jew in distress, relieved by a good Samaritan. This poor man fell among thieves, who left him about to die of his wounds. He was slighted by those who should have been his friends, and was cared for by a stranger, a Samaritan, of the nation which the Jews most despised and detested, and would have no dealings with. It is lamentable to observe how selfishness governs all ranks; how many excuses men will make to avoid trouble or expense in relieving others. But the true Christian has the law of love written in his heart. The Spirit of Christ dwells in him; Christ's image is renewed in his soul. The parable is a beautiful explanation of the law of loving our neighbour as ourselves, without regard to nation, party, or any other distinction. It also sets forth the kindness and love of God our Saviour toward sinful, miserable men. We were like this poor, distressed traveller. Satan, our enemy, has robbed us, and wounded us: such is the mischief sin has done us. The blessed Jesus had compassion on us. The believer considers that Jesus loved him, and gave his life for him, when an enemy and a rebel; and having shown him mercy, he bids him go and do likewise. It is the duty of us all , in our places, and according to our ability, to succour, help, and relieve all that are in distress and necessity.

Verses 38-42 A good sermon is not the worse for being preached in a house; and the visits of our friends should be so managed, as to make them turn to the good of their souls. Sitting at Christ's feet, signifies readiness to receive his word, and submission to the guidance of it. Martha was providing for the entertainment of Christ, and those that came with him. Here were respect to our Lord Jesus and right care of her household affairs. But there was something to be blamed. She was for much serving; plenty, variety, and exactness. Worldly business is a snare to us, when it hinders us from serving God, and getting good to our souls. What needless time is wasted, and expense often laid out, even in entertaining professors of the gospel! Though Martha was on this occasion faulty, yet she was a true believer, and in her general conduct did not neglect the one thing needful. The favour of God is needful to our happiness; the salvation of Christ is needful to our safety. Where this is attended to, all other things will be rightly pursued. Christ declared, Mary hath chosen the good part. For one thing is needful, this one thing that she has done, to give up herself to the guidance of Christ. The things of this life will be taken away from us, at the furthest, when we shall be taken away from them; but nothing shall separate from the love of Christ, and a part in that love. Men and devils cannot take it away from us, and God and Christ will not. Let us mind the one thing needful more diligently.


 
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