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Luke 11:6
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4 And aforgive us our sins,
For we also forgive everyone who is indebted to us.
And do not lead us into temptation,
1But deliver us from the evil one.”  

A Friend Comes at Midnight

5 And He said to them, “Which of you shall have a friend, and go to him at midnight and say to him, ‘Friend, lend me three loaves;
6 for a friend of mine has come to me on his journey, and I have nothing to set before him’;
7 and he will answer from within and say, ‘Do not trouble me; the door is now shut, and my children are with me in bed; I cannot rise and give to you’?
8 I say to you, athough he will not rise and give to him because he is his friend, yet because of his persistence he will rise and give him as many as he needs.  
Commentaries:
Barnes' Notes
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Luke 11:5-7

And he said unto them ... - Jesus proceeds to show that, in order to obtain the blessing, it was necessary to "persevere" in asking for it. For this purpose he introduces the case of a friend' s asking bread of another for one who had come to him unexpectedly. His design is solely to show the necessity of being "importunate" or persevering in prayer to God.

At midnight - A time when it would be most inconvenient for his friend to help him; an hour when he would naturally be in bed and his house shut.

Three loaves - There is nothing particularly denoted by the number "three" in this place. Jesus often threw in such particulars merely to fill up the story, or to preserve the consistency of it.

My children are with me in bed - This does not necessarily mean that they were in the "same bed" with him, but that they were "all" in bed, the house was still, the door was shut, and it was troublesome for him to rise at that time of night to accommodate him. It should be observed, however, that the customs of Orientals differ in this respect from our own. Among them it is not uncommon indeed it is the common practice for a whole family - parents, children, and servants - to sleep in the same room. See "The Land and the Book," vol. i. p. 180. This is "not" to be applied to God, as if it were troublesome to him to be sought unto, or as if "he" would ever reply to a sinner in that manner. All that is to be applied to God in this parable is simply that it is proper to "persevere" in prayer. As a "man" often gives because the request is "repeated," and as one is not discouraged because the favor that he asks of his neighbor is "delayed," so God often answers us after long and importunate requests.


 
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