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Luke 13:7
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5 I tell you, no; but unless you repent you will all likewise perish.”

The Parable of the Barren Fig Tree

6 He also spoke this parable: a“A certain man had a fig tree planted in his vineyard, and he came seeking fruit on it and found none.  
7 Then he said to the keeper of his vineyard, ‘Look, for three years I have come seeking fruit on this fig tree and find none. Cut it down; why does it1 use up the ground?’  
8 But he answered and said to him, ‘Sir, let it alone this year also, until I dig around it and fertilize it.
9 And if it bears fruit, well. But if not, after that you can acut it down.’ ”  

A Spirit of Infirmity

10 Now He was teaching in one of the synagogues on the Sabbath.
11 And behold, there was a woman who had a spirit of infirmity eighteen years, and was bent over and could in no way1 raise herself up.  
Commentaries:
Adam Clarke
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Luke 13:7

Behold these three years - From this circumstance in the parable, it may be reasonably concluded that Jesus had been, at the time of saying this, exercising his ministry for three years past; and, from what is said in Luke 13:8, of letting it alone this year also, it may be concluded likewise that this parable was spoken about a year before Christ' s crucifixion; and, if both these conclusions are reasonable, we may thence infer that this parable was not spoken at the time which appears to be assigned to it, and that the whole time of Christ' s public ministry was about four years. See Bishop Pearce. But it has already been remarked that St. Luke never studies chronological arrangement. See the Preface to this Gospel.

Why cumbereth it the ground? - Or, in other words, Why should the ground be also useless? The tree itself brings forth no fruit; let it be cut down that a more profitable one may be planted in its place. Cut it down. The Codex Bezae has added here, , Bring the axe and cut it down. If this reading be genuine, it is doubtless an allusion to Matthew 3:10 (note): Now the axe lieth at the root of the trees. If the writer has added it on his own authority, he probably referred to the place above mentioned. See the note on the above text.

There is something very like this in the , or De Re Rustica of the ancient Greek writers on agriculture. I refer to cap. 83 of lib. x., p. 773; edit. Niclas, entitled, , How to make a barren tree fruitful. Having girded yourself, and tied up your garments, take a bipen or axe, and with an angry mind approach the tree as if about to cut it down. Then let some person come forward and deprecate the cutting down of the tree, making himself responsible for its future fertility. Then, seem to be appeased, and so spare the tree, and afterwards it will yield fruit in abundance. "Bean straw (manure of that material), scattered about the roots of the tree, will make it fruitful." That a similar superstition prevailed among the Asiatics, Michaelis proves from the Cosmographer Ibn Alvardi, who prescribes the following as the mode to render a sterile palm tree fruitful: "The owner, armed with an axe, having an attendant with him, approaches the tree, and says, I must cut this tree down, because it is unfruitful. Let it alone, I beseech thee, says the other, and this year it will bring forth fruit. The owner immediately strikes it thrice with the back of his axe; but the other preventing him says, I beseech thee to spare it, and I will be answerable for its fertility. Then the tree becomes abundantly fruitful." Does not our Lord refer to such a custom?


 
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