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John 1:1
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The Eternal Word

1 In the beginning awas the Word, and the bWord was cwith God, and the Word was dGod.  
2 aHe was in the beginning with God.  
3 aAll things were made through Him, and without Him nothing was made that was made.  
4 aIn Him was life, and bthe life was the light of men.  
5 And athe light shines in the darkness, and the darkness did not1 comprehend it.  

John’s Witness: The True Light

6 There was a aman sent from God, whose name was John.  
7 This man came for a awitness, to bear witness of the Light, that all through him might bbelieve.  
8 He was not that Light, but was sent to bear witness of that aLight.  
9 aThat1 was the true Light which gives light to every man coming into the world.  
10 He was in the world, and the world was made through Him, and athe world did not know Him.  
11 aHe came to His1 own, and His own did not receive Him.  
12 But aas many as received Him, to them He gave the1 right to become children of God, to those who believe in His name:  
13 awho were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God.  

The Word Becomes Flesh

14 aAnd the Word bbecame cflesh and dwelt among us, and dwe beheld His glory, the glory as of the only begotten of the Father, efull of grace and truth.  
15 aJohn bore witness of Him and cried out, saying, “This was He of whom I said, b‘He who comes after me is preferred before me, cfor He was before me.’ ”  
16 And of His afullness we have all received, and grace for grace.  
17 For athe law was given through Moses, but bgrace and ctruth came through Jesus Christ.  
18 aNo one has seen God at any time. bThe only begotten Son, who is in the bosom of the Father, He has declared Him.  

A Voice in the Wilderness

19 Now this is athe testimony of John, when the Jews sent priests and Levites from Jerusalem to ask him, “Who are you?”  
20 aHe confessed, and did not deny, but confessed, “I am not the Christ.”  
21 And they asked him, “What then? Are you Elijah?” He said, “I am not.” “Are you athe Prophet?” And he answered, “No.”  
22 Then they said to him, “Who are you, that we may give an answer to those who sent us? What do you say about yourself?”
23 He said: a“I am
b‘The voice of one crying in the wilderness:
“Make straight the way of the Lord,” ’ as the prophet Isaiah said.”  
24 Now those who were sent were from the Pharisees.
25 And they asked him, saying, “Why then do you baptize if you are not the Christ, nor Elijah, nor the Prophet?”
26 John answered them, saying, a“I baptize with water, bbut there stands One among you whom you do not know.  
27 aIt is He who, coming after me,1 is preferred before me, whose sandal strap I am not worthy to loose.”  
28 These things were done ain Bethabara beyond the Jordan, where John was baptizing.  

The Lamb of God

29 The next day John saw Jesus coming toward him, and said, “Behold! aThe Lamb of God bwho takes away the sin of the world!  
30 This is He of whom I said, ‘After me comes a Man who1 is preferred before me, for He was before me.’  
31 I did not know Him; but that He should be revealed to Israel, atherefore I came baptizing with water.”  
32 aAnd John bore witness, saying, “I saw the Spirit descending from heaven like a dove, and He remained upon Him.  
33 I did not know Him, but He who sent me to baptize with water said to me, ‘Upon whom you see the Spirit descending, and remaining on Him, athis is He who baptizes with the Holy Spirit.’  
34 And I have seen and testified that this is the aSon of God.”  

The First Disciples

35 Again, the next day, John stood with two of his disciples.
36 And looking at Jesus as He walked, he said, a“Behold the Lamb of God!”  
37 The two disciples heard him speak, and they afollowed Jesus.  
38 Then Jesus turned, and seeing them following, said to them, “What do you seek?” They said to Him, “Rabbi” (which is to say, when translated, Teacher), “where are You staying?”
39 He said to them, “Come and see.” They came and saw where He was staying, and remained with Him that day (now it was about the tenth hour).
40 One of the two who heard John speak, and followed Him, was aAndrew, Simon Peter’s brother.  
41 He first found his own brother Simon, and said to him, “We have found the1 Messiah” (which is translated, the Christ).  
42 And he brought him to Jesus. Now when Jesus looked at him, He said, “You are Simon the son of1 Jonah. aYou shall be called Cephas” (which is translated, A Stone).  

Philip and Nathanael

43 The following day Jesus wanted to go to Galilee, and He found aPhilip and said to him, “Follow Me.”  
44 Now aPhilip was from Bethsaida, the city of Andrew and Peter.  
45 Philip found aNathanael and said to him, “We have found Him of whom bMoses in the law, and also the cprophets, wrote—Jesus dof Nazareth, the eson of Joseph.”  
Commentaries:
Jamieson, Fausset, and Brown
<< Luke 24:53   John 1:2 >>


John 1:1

THE WORD MADE FLESH. (John 1:1-14)

In the beginning—of all time and created existence, for this Word gave it being (John 1:3, John 1:10); therefore, "before the world was" (John 17:5, John 17:24); or, from all eternity.

was the Word—He who is to God what man's word is to himself, the manifestation or expression of himself to those without him. (See on John 1:18). On the origin of this most lofty and now for ever consecrated title of Christ, this is not the place to speak. It occurs only in the writings of this seraphic apostle.

was with God—having a conscious personal existence distinct from God (as one is from the person he is "with"), but inseparable from Him and associated with Him (John 1:18; John 17:5; I John 1:2), where "THE FATHER" is used in the same sense as "GOD" here.

was God—in substance and essence GOD; or was possessed of essential or proper divinity. Thus, each of these brief but pregnant statements is the complement of the other, correcting any misapprehensions which the others might occasion. Was the Word eternal? It was not the eternity of "the Father," but of a conscious personal existence distinct from Him and associated with Him. Was the Word thus "with God?" It was not the distinctness and the fellowship of another being, as if there were more Gods than one, but of One who was Himself God—in such sense that the absolute unity of the God head, the great principle of all religion, is only transferred from the region of shadowy abstraction to the region of essential life and love. But why all this definition? Not to give us any abstract information about certain mysterious distinctions in the Godhead, but solely to let the reader know who it was that in the fulness of time "was made flesh." After each verse, then, the reader must say, "It was He who is thus, and thus, and thus described, who was made flesh."




Other Jamieson, Fausset, and Brown entries containing John 1:1:

Psalms 33:6
Proverbs 8:1-4
Micah 5:2
John 1:1
John 5:20
John 8:58
John 17:5
Romans 1:4
Colossians 1:15
Colossians 1:18
1 Timothy 3:16
Hebrews 11:3
1 John 1:1
1 John 1:2

 

<< Luke 24:53   John 1:2 >>

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