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John 1:29
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27 aIt is He who, coming after me,1 is preferred before me, whose sandal strap I am not worthy to loose.”  
28 These things were done ain Bethabara beyond the Jordan, where John was baptizing.  

The Lamb of God

29 The next day John saw Jesus coming toward him, and said, “Behold! aThe Lamb of God bwho takes away the sin of the world!  
30 This is He of whom I said, ‘After me comes a Man who1 is preferred before me, for He was before me.’  
31 I did not know Him; but that He should be revealed to Israel, atherefore I came baptizing with water.”  
32 aAnd John bore witness, saying, “I saw the Spirit descending from heaven like a dove, and He remained upon Him.  
33 I did not know Him, but He who sent me to baptize with water said to me, ‘Upon whom you see the Spirit descending, and remaining on Him, athis is He who baptizes with the Holy Spirit.’  
34 And I have seen and testified that this is the aSon of God.”  

The First Disciples

35 Again, the next day, John stood with two of his disciples.
36 And looking at Jesus as He walked, he said, a“Behold the Lamb of God!”  
Commentaries:
Barnes' Notes
<< John 1:28   John 1:30 >>


John 1:29

The next day - The day after the Jews made inquiry whether he was the Christ.

Behold the Lamb of God - A "lamb," among the Jews, was killed and eaten at the Passover to commemorate their deliverance from Egypt, Exodus 12:3-11. A lamb was offered in the tabernacle, and afterward in the temple, every morning and evening, as a part of the daily worship, Exodus 29:38-39. The Messiah was predicted as a lamb led to the slaughter, to show his patience in his sufferings, and readiness to die for man, Isaiah 53:7. A lamb, among the Jews, was also an emblem of patience, meekness, gentleness. On "all" these accounts, rather than on any one of them alone, Jesus was called "the Lamb." He was innocent I Peter 2:23-25; he was a sacrifice for sin the substance represented by the daily offering of the lamb, and slain at the usual time of the evening sacrifice Luke 23:44-46; and he was what was represented by the Passover, turning away the anger of God, and saving sinners by his blood from vengeance and eternal death, I Corinthians 5:7.

Of God - Appointed by God, approved by God, and most dear to him; the sacrifice which he chose, and which he approves to save people from death.

Which taketh away - This denotes his "bearing" the sins of the world, or the sufferings which made an atonement for sin. Compare Isaiah 53:4; I John 3:5; I Peter 2:24. He takes away sin by "bearing" in his own body the sufferings which God appointed to show his sense of the evil of sin, thus magnifying the law, and rendering it consistent for him to pardon. See the notes at Romans 3:24-25.

Of the world - Of all mankind, Jew and Gentile. His work was not to be confined to the Jew, but was also to benefit the Gentile; it was not confined to any one part of the world, but was designed to open the way of pardon to all men. He was the propitiation for the sins of the whole world, I John 2:2. See the notes at II Corinthians 5:15.




Other Barnes' Notes entries containing John 1:29:

Isaiah 11:6
Isaiah 40:3
Matthew 11:2
Matthew 20:20-28
Matthew 21:23-27
Matthew 26:26-30
John 1:26
John 3:26
John 5:33
1 Corinthians 5:7
1 Peter 1:19
Revelation 5:6
Revelation 5:7
Revelation 12:11
Revelation 13:8

 

<< John 1:28   John 1:30 >>

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