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John 9:24
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22 His parents said these things because athey feared the Jews, for the Jews had agreed already that if anyone confessed that He was Christ, he bwould be put out of the synagogue.  
23 Therefore his parents said, “He is of age; ask him.”
24 So they again called the man who was blind, and said to him, a“Give God the glory! bWe know that this Man is a sinner.”  
25 He answered and said, “Whether He is a sinner or not I do not know. One thing I know: that though I was blind, now I see.”
26 Then they said to him again, “What did He do to you? How did He open your eyes?”
27 He answered them, “I told you already, and you did not listen. Why do you want to hear it again? Do you also want to become His disciples?”
28 Then they reviled him and said, “You are His disciple, but we are Moses’ disciples.
29 We know that God aspoke to bMoses; as for this fellow, cwe do not know where He is from.”  
30 The man answered and said to them, a“Why, this is a marvelous thing, that you do not know where He is from; yet He has opened my eyes!  
Commentaries:
Robertson's Word Pictures (NT)
<< John 9:23   John 9:25 >>


John 9:24

A second time (ek deuterou). He had given the Pharisees the facts the first time (John 9:15). It was really the third time (see palin in John 9:17). Now it was like a joke unless the Pharisees meant to imply that his previous story was untrue.

Give glory to God (dov docan tw qew). Second aorist active imperative of didwmi (cf. sxes, ev). This phrase does not mean gratitude to God as in Luke 17:18. It is rather an adjuration to speak the truth (Joshua 7:19; I Samuel 6:5) as if he had not done it before. Augustine says: "Quid est Da gloriam Deo? Nega quod accepisti." Is a sinner (amartwlov estin). They can no longer deny the fact of the cure since the testimony of the parents (John 9:19) and now wish the man to admit that he was lying in saying that Jesus healed him. He must accept their ecclesiastical authority as proving that Jesus had nothing to do with the cure since Jesus is a sinner. They wish to decide the fact by logic and authority like all persecutors through the ages. Recall the Pharisaic distinction between dikaiov (righteous) and amartwlov (sinner).




Other Robertson's Word Pictures (NT) entries containing John 9:24:

John 10:1
Revelation 11:13

 

<< John 9:23   John 9:25 >>

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