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Acts 1:17
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Matthias Chosen

15 And in those days Peter stood up in the midst of the1 disciples (altogether the number aof names was about a hundred and twenty), and said,  
16 “Men and brethren, this Scripture had to be fulfilled, awhich the Holy Spirit spoke before by the mouth of David concerning Judas, bwho became a guide to those who arrested Jesus;  
17 for ahe was numbered with us and obtained a part in bthis ministry.”  
18 a(Now this man purchased a field with bthe wages of iniquity; and falling headlong, he burst open in the middle and all his2 entrails gushed out.  
19 And it became known to all those dwelling in Jerusalem; so that field is called in their own language, Akel Dama, that is, Field of Blood.)
20 “For it is written in the Book of Psalms:
a‘Let his dwelling place be1 desolate,
And let no one live in it’; and,
b‘Let another take his1 office.’  
21 “Therefore, of these men who have accompanied us all the time that the Lord Jesus went in and out among us,
22 beginning from the baptism of John to that day when aHe was taken up from us, one of these must bbecome a witness with us of His resurrection.”  
23 And they proposed two: Joseph called aBarsabas, who was surnamed Justus, and Matthias.  
24 And they prayed and said, “You, O Lord, awho know the hearts of all, show which of these two You have chosen  
25 ato take part in this ministry and apostleship from which Judas by transgression fell, that he might go to his own place.”  
26 And they cast their lots, and the lot fell on Matthias. And he was numbered with the eleven apostles.
Commentaries:
Barnes' Notes
<< Acts 1:16   Acts 1:18 >>


Acts 1:17

He was numbered with us - He was chosen as an apostle by the Lord Jesus, Luke 6:13-16. This does not mean that he was a true Christian, but that he was reckoned among the apostles. Long before he betrayed him, Jesus declared that he was a devil, John 6:70. He knew his whole character when he chose him, John 2:25. If it be asked why he chose such a man to be an apostle; why he was made the treasurer of the apostles, and was admitted to the fullest confidence; we may reply, that a most important object was gained in having such a man - a spy - among them. It might be pretended, when the apostles bore testimony to the purity of life, of doctrine, and of purpose of the Lord Jesus, that they were interested and partial friends; that they might be disposed to suppress some of his real sentiments, and represent him in a light more favorable than the truth. Hence, the testimony of such a man as Judas, if favorable, must be invaluable.

It would be free from the charge of partiality. If Judas knew anything unfavorable to the character of Jesus, he would have communicated it to the Sanhedrin. If he knew of any secret plot against the government, or seditious purpose, he had every inducement to declare it. He had every opportunity to know it; he was with him; heard him converse; was a member of his family, and admitted to terms of familiarity. Yet even Judas could not be bought or bribed, to testify against the moral character of the Saviour. If he had done it, or could have done it, it would have preserved him from the charge of treason; would have entitled him to the reputation of a public benefactor in discovering secret sedition; and would have saved him from the pangs of remorse, and from self-murder. Judas would have done it if he could. But he alleged no such charge; he did not even dare to lisp a word against the pure designs of the Lord Jesus; and his own reproofs of conscience Matthew 27:4, and his voluntary death Matthew 27:5, furnish the highest proof that can be desired of his conviction that the betrayed Redeemer was innocent.

Judas would have been just the witness which the Jews desired of the treasonable purposes of Jesus. But that could not be procured, even by gold; and they wore compelled to suborn other men to testify against the Son of God, Matthew 26:60. We may add here, that the introduction of such a character as that of Judas Iscariot into the number of the apostles, and the use to be made of his testimony, would never have occurred to the author of a forged book. He would have said that they were all the true friends of the Lord Jesus. To have invented such a character as that of Judas, and to make him perform such a part in the plan as the sacred writers do, would have required too much art and cunning - was too refined and subtle a device, to have been thought of unless it had actually occurred.




Other Barnes' Notes entries containing Acts 1:17:

Matthew 18:19
Acts 1:25
Romans 12:7
2 Corinthians 3:7
Colossians 4:17
James 3:1

 

<< Acts 1:16   Acts 1:18 >>

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