Commentaries:
Jamieson, Fausset, and Brown
cried with a loud voice—with something of the gathered energy of his dying Lord (see on John 19:16-30).
Lord—that is, JESUS, beyond doubt, whom he had just before addressed as Lord.
lay not this sin to their charge—Comparing this with nearly the same prayer of his dying Lord, it will be seen how very richly this martyr of Jesus had drunk into his Master's spirit, in its divinest form.
he fell asleep—never said of the death of Christ. (See on I Thessalonians 4:14). How bright the record of this first martyrdom for Christ, amidst all the darkness of its perpetrators; and how many have been cheered by it to like faithfulness even unto death!
calling upon God and saying, Lord Jesus, etc.—An unhappy supplement of our translators is the word "God" here; as if, while addressing the Son, he was really calling upon the Father. The sense is perfectly clear without any supplement at all—"calling upon [invoking] and saying, Lord Jesus"; Christ being the Person directly invoked and addressed by name (compare Acts 9:14). Even GROTIUS, DE WETTE, MEYER, etc., admit this, adding several other examples of direct prayer to Christ; and PLINY, in his well-known letter to the Emperor Trajan (A.D. 110 or 111), says it was part of the regular Christian service to sing, in alternate strains, a hymn to Christ as God.
Lord Jesus, receive my spirit—In presenting to Jesus the identical prayer which He Himself had on the cross offered to His Father, Stephen renders to his glorified Lord absolute divine worship, in the most sublime form, and at the most solemn moment of his life. In this commitment of his spirit to Jesus, Paul afterwards followed his footsteps with a calm, exultant confidence that with Him it was safe for eternity (II Timothy 1:12).
Other Jamieson, Fausset, and Brown entries containing Acts 7:60:
2 Chronicles 24:22
Job 42:9
Song of Solomon 6:2
Jeremiah 15:15
Daniel 9:27
John 19:18
Acts 6:11-14
Acts 9:13
Romans 10:12
1 Corinthians 15:6
2 Timothy 4:16
2 Peter 1:14
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