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Acts 9:9
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7 And athe men who journeyed with him stood speechless, hearing a voice but seeing no one.  
8 Then Saul arose from the ground, and when his eyes were opened he saw no one. But they led him by the hand and brought him into Damascus.
9 And he was three days without sight, and neither ate nor drank.

Ananias Baptizes Saul

10 Now there was a certain disciple at Damascus anamed Ananias; and to him the Lord said in a vision, “Ananias.” And he said, “Here I am, Lord.”  
11 So the Lord said to him, “Arise and go to the street called Straight, and inquire at the house of Judas for one called Saul aof Tarsus, for behold, he is praying.  
12 And in a vision he has seen a man named Ananias coming in and putting his hand on him, so that he might receive his sight.”
13 Then Ananias answered, “Lord, I have heard from many about this man, ahow much harm he has done to Your saints in Jerusalem.  
14 And here he has authority from the chief priests to bind all awho call on Your name.”  
15 But the Lord said to him, “Go, for ahe is a chosen vessel of Mine to bear My name before bGentiles, ckings, and the dchildren of Israel.  
16 For aI will show him how many things he must suffer for My bname’s sake.”  
17 aAnd Ananias went his way and entered the house; and blaying his hands on him he said, “Brother Saul, the Lord1 Jesus, who appeared to you on the road as you came, has sent me that you may receive your sight and cbe filled with the Holy Spirit.”  
18 Immediately there fell from his eyes something like scales, and he received his sight at once; and he arose and was baptized.
19 So when he had received food, he was strengthened. aThen Saul spent some days with the disciples at Damascus.  

Saul Preaches Christ

20 Immediately he preached1 the Christ in the synagogues, that He is the Son of God.  
21 Then all who heard were amazed, and said, a“Is this not he who destroyed those who called on this name in Jerusalem, and has come here for that purpose, so that he might bring them bound to the chief priests?”  
22 But Saul increased all the more in strength, aand confounded the Jews who dwelt in Damascus, proving that this Jesus is the Christ.  
Commentaries:
Jamieson, Fausset, and Brown
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Acts 9:9

And he was three days without sight, and neither did eat nor drink—that is, according to the Hebrew mode of computation: he took no food during the remainder of that day, the entire day following, and so much of the subsequent day as elapsed before the visit of Ananias. Such a period of entire abstinence from food, in that state of mental absorption and revolution into which he had been so suddenly thrown, is in perfect harmony with known laws and numerous facts. But what three days those must have been! "Only one other space of three days' duration can be mentioned of equal importance in the history of the world" [HOWSON]. Since Jesus had been revealed not only to his eyes but to his soul (see on Galatians 1:15-16), the double conviction must have immediately flashed upon him, that his whole reading of the Old Testament hitherto had been wrong, and that the system of legal righteousness in which he had, up to that moment, rested and prided himself was false and fatal. What materials these for spiritual exercise during those three days of total darkness, fasting, and solitude! On the one hand, what self-condemnation, what anguish, what death of legal hope, what difficulty in believing that in such a case there could be hope at all; on the other hand, what heartbreaking admiration of the grace that had "pulled him out of the fire," what resistless conviction that there must be a purpose of love in it, and what tender expectation of being yet honored, as a chosen vessel, to declare what the Lord had done for his soul, and to spread abroad the savor of that Name which he had so wickedly, though ignorantly, sought to destroy—must have struggled in his breast during those memorable days! Is it too much to say that all that profound insight into the Old Testament, that comprehensive grasp of the principles of the divine economy, that penetrating spirituality, that vivid apprehension of man's lost state, and those glowing views of the perfection and glory of the divine remedy, that beautiful ideal of the loftiness and the lowliness of the Christian character, that large philanthropy and burning zeal to spend and be spent through all his future life for Christ, which distinguish the writings of this chiefest of the apostles and greatest of men, were all quickened into life during those three successive days?




Other Jamieson, Fausset, and Brown entries containing Acts 9:9:

Matthew 4:2
Acts 9:6
Romans 7:13

 

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