39 and aby Him everyone who believes is justified from all things from which you could not be justified by the law of Moses.
40 Beware therefore, lest what has been spoken in the prophets come upon you:
41 ‘Behold,a you despisers, Marvel and perish! For I work a work in your days, A work which you will by no means believe, Though one were to declare it to you.’ ”
Blessing and Conflict at Antioch
421So when the Jews went out of the synagogue, the Gentiles begged that these words might be preached to them the next Sabbath.
43 Now when the congregation had broken up, many of the Jews and devout proselytes followed Paul and Barnabas, who, speaking to them, apersuaded them to continue in bthe grace of God.
ye will not believe though a man declare it unto you—that is, even on unexceptionable testimony. The words, from Habakkuk 1:5, were originally a merciful but fruitless warning against the approaching destruction of Jerusalem by the Chaldeans and the Babylonish captivity. As such nothing could more fitly describe the more awful calamity impending over the generation which the apostle addressed.
Acts 13:38-41
the forgiveness of sins—the first necessity of the sinner, and so the first experienced blessing of the Gospel.
Other Jamieson, Fausset, and Brown entries containing Acts 13:41:
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