Commentaries:
Jamieson, Fausset, and Brown
a burnt sacrifice—so called from its being wholly consumed on the altar; no part of it was eaten either by the priests or the offerer. It was designed to propitiate the anger of God incurred by original sin, or by particular transgressions; and its entire combustion indicated the self-dedication of the offerer—his whole nature—his body and soul—as necessary to form a sacrifice acceptable to God (Romans 12:1; Philippians 1:20). This was the most ancient as well as the most conspicuous mode of sacrifice.
a male without blemish—No animal was allowed to be offered that had any deformity or defect. Among the Egyptians, a minute inspection was made by the priest; and the bullock having been declared perfect, a certificate to that effect being fastened to its horns with wax, was sealed with his ring, and no other might be substituted. A similar process of examining the condition of the beasts brought as offerings, seems to have been adopted by the priests in Israel (John 6:27).
at the door of the tabernacle—where stood the altar of burnt offering (Exodus 40:6). Every other place was forbidden, under the highest penalty (Leviticus 17:4).
Other Jamieson, Fausset, and Brown entries containing Leviticus 1:3:
Leviticus 22:19
Deuteronomy 17:1
1 Samuel 6:14
Malachi 1:14
DISCLAIMER: Church of the Great God (CGG) provides these resources to aid the individual in studying the Bible. However, it is up to the individual to "prove all things, and hold fast to that which is good" (I Thessalonians 5:21). The content of these resources does not necessarily reflect the views of CGG. They are provided for information purposes only.
Start Your Day with Scripture
Begin your day with God's Word — the Berean brings Scripture and commentary every morning.
Join 150,000+ subscribers growing daily in God's Word.
