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Acts 17:27
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25 Nor is He worshiped with men’s hands, as though He needed anything, since He agives to all life, breath, and all things.  
26 And He has made from one blood every nation of men to dwell on all the face of the earth, and has determined their preappointed times and athe boundaries of their dwellings,  
27 aso that they should seek the Lord, in the hope that they might grope for Him and find Him, bthough He is not far from each one of us;  
28 for ain Him we live and move and have our being, bas also some of your own poets have said, ‘For we are also His offspring.’  
29 Therefore, since we are the offspring of God, awe ought not to think that the Divine Nature is like gold or silver or stone, something shaped by art and man’s devising.  
30 Truly, athese times of ignorance God overlooked, but bnow commands all men everywhere to repent,  
31 because He has appointed a day on which aHe will judge the world in righteousness by the Man whom He has ordained. He has given assurance of this to all by braising Him from the dead.”  
32 And when they heard of the resurrection of the dead, some mocked, while others said, “We will hear you again on this matter.”
33 So Paul departed from among them.
Commentaries:
Barnes' Notes
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Acts 17:27

That they should seek the Lord - Greek: to seek the Lord. The design of thus placing them on the earth - of gang them their habitation among his works - was, that they should contemplate his wisdom in his works, and thus come to a knowledge of his existence and character. All nations, though living in different regions and climates, have thus the opportunity of becoming acquainted with God, Romans 1:19-20. The fact that the nations did not thus learn the character of the true God shows their great stupidity and wickedness. The design of Paul in this was doubtless to reprove the idolatry of the Athenians. The argument is this: "God has given to each nation its proper opportunity to learn his character. Idolatry, therefore, is folly and wickedness, since it is possible to find out the existence of the one God from his works."

If haply - ̓ ̓́ ei ara ge . If perhaps - implying that it was possible to find God, though it might be attended with some difficulty. God has placed us here that we may make the trial, and has made it possible thus to find him.

They might feel after him - The word used here ́ psēlaphēseian means properly "to touch, to handle" Luke 24:39; Hebrews 12:18, and then to ascertain the qualities of an object by the sense of touch. And as the sense of touch is regarded as a certain way of ascertaining the existence and qualities of an object, the word means "to search diligently, so that we may know distinctly and certainly." The word has this sense here. It means "to search diligently and accurately for God, to learn his existence and perfections." The Syriac renders it, "That they may seek for God, and find him from his creatures."

And find him - Find the proofs of his existence. Become acquainted with his perfections and laws.

Though he be not far ... - This seems to be stated by the apostle to show that it was possible to find him; and that even those who were without a revelation need not despair of becoming acquainted with his existence and perfections. He is near to us:

(1) Because the proofs of his existence and power are round about us everywhere, Psalms 19:1-6.

(2) Because he fills all things in heaven and earth by his essential presence, Psalms 139:7-10; Jeremiah 23:23-24; Amos 9:2-4; I Kings 8:27. We should learn then:

(1) To be afraid of sin. God is present with us, and sees all.

(2) He can protect the righteous. He is always with them.

(3) He can detect and punish the wicked. He sees all their plans and thoughts, and records all their doings.

(4) We should seek him continually. It is the design for which he has made us; and he has given us abundant opportunities to learn his existence and perfections.




Other Barnes' Notes entries containing Acts 17:27:

Romans 10:12

 

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