BibleTools
Acts 20:9
Compare all

Ministering at Troas

7 Now on athe first day of the week, when the disciples came together bto break bread, Paul, ready to depart the next day, spoke to them and continued his message until midnight.  
8 There were many lamps ain the upper room where they were gathered together.  
9 And in a window sat a certain young man named Eutychus, who was sinking into a deep sleep. He was overcome by sleep; and as Paul continued speaking, he fell down from the third story and was taken up dead.
10 But Paul went down, afell on him, and embracing him said, b“Do not trouble yourselves, for his life is in him.”  
11 Now when he had come up, had broken bread and eaten, and talked a long while, even till daybreak, he departed.
12 And they brought the young man in alive, and they were not a little comforted.

From Troas to Miletus

13 Then we went ahead to the ship and sailed to Assos, there intending to take Paul on board; for so he had1 given orders, intending himself to go on foot.  
Commentaries:
Robertson's Word Pictures (NT)
<< Acts 20:8   Acts 20:10 >>


Acts 20:9

Sat (kaqezomenov). Sitting (present middle participle describing his posture).

In the window (epi thv quridov). Old word diminutive from qura, door, a little door. Latticed window (no glass) opened because of the heat from the lamps and the crowd. Our window was once spelt windore (Hudibras), perhaps from the wrong idea that it was derived from wind and door. Eutychus (a common slave name) was sitting on (epi) the window sill. Ahaziah "fell down through a lattice in his upper chamber" (II Kings 1:2). In the N.T. quriv only here and II Corinthians 11:33 (dia quridov) through which Paul was let down through the wall in Damascus.

Borne down with deep sleep (kataferomenov upnw baqei). Present passive participle of kataferw, to bear down, and followed by instrumental case (upnw). Describes the gradual process of going into deep sleep. Great medical writers use baquv with upnov as we do today (deep sleep). D here has basei (heavy) for baqei (deep).

As Paul discoursed yet longer (dialegomenou tou Paulou epi pleion). Genitive absolute of present middle participle of dialegomai (cf. verse Acts 20:7). with epi pleion. Eutychus struggled bravely to keep awake, vainly hoping that Paul would finish. But he went on "for more."

Being born down by his sleep (katenexqeiv apo tou upnou). First aorist (effective) passive showing the final result of the process described by kataferomenov, finally overcome as a result of (apo) the (note article tou) sleep (ablative case). These four participles (kaqezomenos, kataferomenos, dialegomenou, katenexqeiv) have no connectives, but are distinguished clearly by case and tense. The difference between the present kataferomenov and the aorist katenexqeiv of the same verb is marked.

Fell down (epesen katw). Effective aorist active indicative of piptw with the adverb katw, though katapiptw (compound verb) could have been used (Acts 26:14; Acts 28:6). Hobart (Medical Language of St. Luke) thinks that Luke shows a physician's interest in the causes of the drowsiness of Eutychus (the heat, the crowd, the smell of the lamps, the late hour, the long discourse). Cf. Luke 22:45.

From the third story (apo tou tristegou). From treiv (three) and stegh (roof), adjective tristegov having three roofs.

Was taken up dead (hrqh nekrov). First aorist passive indicative of airw. Luke does not say wv (as) or wsei (Mark 9:26 as if). The people considered him dead and Luke the physician seems to agree with that view.




Other Robertson's Word Pictures (NT) entries containing Acts 20:9:

Acts 1:13
Acts 20:11
Acts 23:19
Acts 25:7
2 Corinthians 10:10
2 Corinthians 11:33

 

<< Acts 20:8   Acts 20:10 >>

DISCLAIMER: Church of the Great God (CGG) provides these resources to aid the individual in studying the Bible. However, it is up to the individual to "prove all things, and hold fast to that which is good" (I Thessalonians 5:21). The content of these resources does not necessarily reflect the views of CGG. They are provided for information purposes only.

Join 137,174+ readers

A Verse and a Thought,
Every Morning

Consistent Bible study is hard to start.

The Berean gives you the starting point: one scripture and a focused commentary in your inbox each morning — read it in minutes, or go as deep as you like.

Free, daily, and spam-free. We never share your address. Unsubscribe anytime.

Close
E-mail This Page