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Leviticus 2:11
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9 Then the priest shall take from the grain offering aa memorial portion, and burn it on the altar. It is an boffering made by fire, a sweet aroma to the Lord.  
10 And awhat is left of the grain offering shall be Aaron’s and his sons’. It is most holy of the offerings to the Lord made by fire.  
11 ‘No grain offering which you bring to the Lord shall be made with aleaven, for you shall burn no leaven nor any honey in any offering to the Lord made by fire.  
12 aAs for the offering of the firstfruits, byou shall offer them to the Lord, but they shall not be burned on the altar for a sweet aroma.  
13 And every offering of your grain offering you shall season with salt; you shall not allow athe salt of the covenant of your God to be lacking from your grain offering. bWith all your offerings cyou shall offer salt.  
14 ‘If you offer a grain offering of your firstfruits to the Lord, you shall offer for the grain offering of your firstfruits green heads of grain roasted on the fire, grain beaten from afull heads.  
15 And ayou shall put oil on it, and lay frankincense on it. It is a grain offering.  
16 Then the priest shall burn athe memorial portion: part of its beaten grain and part of its oil, with all the frankincense, as an offering made by fire to the Lord. 
Commentaries:
Adam Clarke
<< Leviticus 2:10   Leviticus 2:12 >>


Leviticus 2:11

No meat-offering - shall be made with leaven - See the reason of this prohibition in the note on Exodus 12:8 (note).

Nor any honey - Because it was apt to produce acidity, as some think, when wrought up with flour paste; or rather because it was apt to gripe and Proverbs purgative. On this latter account the College of Physicians have totally left it out of all medicinal preparations. This effect which it has in most constitutions was a sufficient reason why it should be prohibited here, as a principal part of all these offerings was used by the priests as a part of their ordinary diet; and these offerings, being those of the poorer sort, were in greater abundance than most others. On this account, the griping, and purgative quality of the honey must render it extremely improper. As leaven was forbidden because producing fermentation, it was considered a species of corruption, and was therefore used to signify hypocrisy, malice, etc., which corrupt the soul; it is possible that honey might have had a moral reference, also, and have signified, as St. Jerome thought, carnal pleasures and sensual gratifications. Some suppose that the honey mentioned here was a sort of saccharine matter extracted from dates. Leaven and honey might be offered with the first-fruits, as we learn from the next verse; but they were forbidden to be burnt on the altar,




Other Adam Clarke entries containing Leviticus 2:11:

Ruth 2:14
2 Chronicles 31:5
Matthew 26:19

 

<< Leviticus 2:10   Leviticus 2:12 >>

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