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Acts 26:9
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7 To this promise aour twelve tribes, earnestly serving God bnight and day, chope to attain. For this hope’s sake, King Agrippa, I am accused by the Jews.  
8 Why should it be thought incredible by you that God raises the dead?
9 a“Indeed, I myself thought I must do many things1 contrary to the name of bJesus of Nazareth.  
10 aThis I also did in Jerusalem, and many of the saints I shut up in prison, having received authority bfrom the chief priests; and when they were put to death, I cast my vote against them.  
11 aAnd I punished them often in every synagogue and compelled them to blaspheme; and being exceedingly enraged against them, I persecuted them even to foreign cities.  

Paul Recounts His Conversion

12 a“While thus occupied, as I journeyed to Damascus with authority and commission from the chief priests,  
13 at midday, O king, along the road I saw a light from heaven, brighter than the sun, shining around me and those who journeyed with me.
14 And when we all had fallen to the ground, I heard a voice speaking to me and saying in the Hebrew language, ‘Saul, Saul, why are you persecuting Me? It is hard for you to kick against the goads.’
Commentaries:
Barnes' Notes
<< Acts 26:8   Acts 26:10 >>


Acts 26:9

I verily thought - I indeed ̀ men supposed. Paul here commences the account of his conversion, and states the evidence on which he judged that he was called of God to do what he had done. He begins by saying that it was not because he was originally disposed to be a Christian, but that he was violently and conscientiously opposed to Jesus of Nazareth, and had been converted when in the full career of opposition to him and his cause.

With myself - I thought to myself; or, I myself thought. He had before stated the hopes and expectations of his countrymen, Acts 26:6-8. He now speaks of his own views and purposes. "For myself, I thought," etc.

That I ought to do - That I was bound, or that it was a duty incumbent on me - ͂ dein . "I thought that I owed it to my country, to my religion, and to my God, to oppose in every manner the claims of Jesus of Nazareth to be the Messiah." We here see that Paul was conscientious, and that a man may be conscientious even when engaged in enormous wickedness. It is no evidence that one is right because he is conscientious. No small part of the crimes against human laws, and almost all the cruel persecutions against Christians, have been carried on under the plea of conscience. Paul here refers to his conscientiousness in persecution to show that it was no slight matter which could have changed his course. As he was governed in persecution by conscience, it could have been only by a force of demonstration, and by the urgency of conscience equally clear and strong, that he could ever have been induced to abandon this course and to become a friend of that Saviour whom he had thus persecuted.

Many things - As much as possible. He was not satisfied with a few things a few words, or purposes, or arguments; but he felt bound to do as much as possible to put down the new religion.

Contrary to the name ... - In opposition to Jesus himself, or to his claims to be the Messiah. The "name" is often used to denote the "person" himself, Acts 3:6.




Other Barnes' Notes entries containing Acts 26:9:

Acts 23:1
Acts 24:16
Romans 10:2
Romans 14:23
1 Timothy 1:13
1 Peter 3:16

 

<< Acts 26:8   Acts 26:10 >>

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