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Acts 26:23
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21 For these reasons the Jews seized me in the temple and tried to kill me.
22 Therefore, having obtained help from God, to this day I stand, witnessing both to small and great, saying no other things than those awhich the prophets and bMoses said would come—  
23 athat the Christ would suffer, bthat He would be the first to rise from the dead, and cwould proclaim light to the Jewish people and to the Gentiles.”  

Agrippa Parries Paul’s Challenge

24 Now as he thus made his defense, Festus said with a loud voice, “Paul, ayou are beside yourself! Much learning is driving you mad!”  
25 But he said, “I am not1 mad, most noble Festus, but speak the words of truth and reason.  
Commentaries:
Barnes' Notes
<< Acts 26:22   Acts 26:24 >>


Acts 26:23

That Christ - That the Messiah expected by the Jews should be a suffering Messiah.

Should suffer - Should lead a painful life, and be put to death. See the notes on Acts 17:3; compare Daniel 9:27; Isaiah 53:1-12.

And that he should be the first ... - This declaration contains two points:

(1) That it was taught in the prophets that the Messiah Would rise from the dead. On this, see the proof alleged in Acts 2:24-32; Acts 13:32-37.

(2) That he would be the first that should rise. This cannot mean that the Messiah would be the first dead person who should be restored to life, for Elijah had raised the son of the Shunammite, and Jesus himself had raised Lazarus, and the widow' s son at Nain. It does not mean that he would be the first in the order of time that should rise, but first in eminence; the most distinguished, the chief, the head of those who should rise from the dead - ͂ ̓ ̓́ ͂ prōtos ex anastaseōs nekrōn . In accordance with this he is called Colossians 1:18 "the beginning, the first-born from the dead," having among all the dead who should be raised up the pre-eminence of primogeniture, or what pertained to the first-born. In I Corinthians 15:20 he is called "the first fruits of them that slept. This declaration is therefore made of him by way of eminence:

(1)As being chief, a prince among those raised from the dead;

(2)As being raised by his own power John 10:18;

(3)As, by his rising, securing a dominion over death and the grave I Corinthians 15:25-26; and,

(4)As bringing, by his rising, life and immortality to light. He rose to return to death no more. And he thus secured an ascendency over death and the grave, and was thus, by way of eminence, first among those raised from the dead.

And should show light unto the people - To the Jews. Would be their instructor and prophet. This Moses had predicted, Deuteronomy 18:15.

And to the Gentiles - This had often been foretold by the prophets, and particularly by Isaiah, Isaiah 9:1-2; compare Matthew 4:14-16; Isaiah 11:10; Isaiah 42:1, Isaiah 42:6; Isaiah 54:3; Isaiah 60:3, Isaiah 60:5,Isaiah 60:11; Isaiah 61:6; Isaiah 62:2; Isaiah 66:12.




Other Barnes' Notes entries containing Acts 26:23:

Psalms 117:1
Acts 4:12
Acts 23:6
Acts 24:14
Acts 25:22
Romans 1:2

 

<< Acts 26:22   Acts 26:24 >>

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