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Romans 3:9
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7 For if the truth of God has increased through my lie to His glory, why am I also still judged as a sinner?
8 And why not say, a“Let us do evil that good may come”?—as we are slanderously reported and as some affirm that we say. Their1 condemnation is just.  

All Have Sinned

9 What then? Are we better than they? Not at all. For we have previously charged both Jews and Greeks that athey are all under sin.  
10 As it is written:
a“There is none righteous, no, not one; 
11 There is none who understands;
There is none who seeks after God.
Commentaries:


No entry exists in Forerunner Commentary for Romans 3:9.

Romans 3:9

I want you go back with me to the New Testament once again. I want you to see how strong this pull is, and why we have to keep on top of it. If we do not, we are going to fall back.

Here the apostle Paul writes, and I am giving it to you now so that you understand that we have to be on the ball with what we have been given. We have to use it in a right and good way. We already saw a little bit of it there in the book of Judges, how that as soon as the leadership died, Israel fell right back.

The apostle Paul makes a clear comparison between the Israelites and the Gentiles. (I think I am an Israelite, but I am not sure.) He asks, are we Israelites better than Gentiles? Well, absolutely not. Nobody is better than anybody else. Everybody is plagued with the same problem. We are detached, separated from God by the carnality that is within us.

The Israelites are every bit as spiritually blind as they are. We Israelites may be even more guilty than they because we are judged by higher standards.

Excerpted from Wilderness Wanderings (Part Three) - Handpicked Children by John W. Ritenbaugh (1932-2023)

Romans 3:9

We are going to prove this. The New King James Version has as the topic heading of this section labeled as, All Have Sinned.

We are all sinners. We are all condemned - at one point.

This is why I think that the world is best at sinning. We have all done it. Everyone has done it. The whole world is convicted of sin. No one is righteous. No one seeks after God. They have all gone out of the way. No one has followed God's way of life.

So, these people cannot repent until God initiates it. One cannot repent and still follow the ways of this world. It does not work. They are opposites. Such a person has not truly repented.

Excerpted from Repentance and Righteousness (Part 1) by Richard T. Ritenbaugh

Romans 3:9-11

Oh, now, come on! That seems almost too astounding to agree with. But those are God's own words. God does not lie. There is nobody who ever lived, who ever sought after Him. Not even one person out of forty or fifty billion people who ever sought after Him!

There is a logical answer to why—because nobody knows who to look for. Everybody comes up with his own image of God. That is what He speaks of. Nevertheless, everybody's image is wrong.

Excerpted from We Are Unique! by John W. Ritenbaugh

Romans 3:9

Proverbs 14:34 is a pretty good place to start. There, Solomon tells us that, Sin is a reproach to any people. This is a pretty clear scripture about the scope of sin; sin is a shame - a disgrace - to everyone, not just to Israel. In Romans 3 Paul makes this absolutely plain.

Sin affects both Jews and Gentiles. Paul is quoting Psalm 14; he interprets the word 'all' to mean just that - all, everyone. He summaries a few verses down.

Excerpted from Satan's Lies About the Law by Charles Whitaker (1944-2021)

Romans 3:9

Please go back to Romans. I want to take you through this in a step-by-step manner. In chapter 3, Paul had just been speaking about the Jews versus the Gentiles, and he says:

Everybody's the same - both Jews and Greeks. Both worldly and Christian, you might say. Everybody has sinned.

Excerpted from Potential for Good by Richard T. Ritenbaugh

Romans 3:9-19

Here in Romans 3 is a litany of negatives about good old Homo sapiens. None are righteous, not a one. None does good. Again, not one. All are under the penalty of sin because all have sinned and fall short of God's glory—every person. Every person is guilty before God.

Excerpted from Jesus in the Feasts (Part Four): Atonement by Richard T. Ritenbaugh

 
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