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Romans 3:24
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22 even the righteousness of God, through faith in Jesus Christ, to all1 and on all who believe. For athere is no difference;  
23 for aall have sinned and fall short of the glory of God,  
24 being justified1 freely aby His grace bthrough the redemption that is in Christ Jesus,  
25 whom God set forth aas a propitiation bby His blood, through faith, to demonstrate His righteousness, because in His forbearance God had passed over cthe sins that were previously committed,  
26 to demonstrate at the present time His righteousness, that He might be just and the justifier of the one who has faith in Jesus.

Boasting Excluded

27 aWhere is boasting then? It is excluded. By what law? Of works? No, but by the law of faith.  
28 Therefore we conclude athat a man is justified by faith apart from the deeds of the law.  
Commentaries:
Adam Clarke
<< Romans 3:23   Romans 3:25 >>


Romans 3:24

Being justified freely by his grace - So far from being able to attain the glory of God by their obedience, they are all guilty: and, to be saved, must be freely pardoned by God' s grace; which is shown to them who believe, through the redemption, , the ransom price, which is in the sacrifice of Christ Jesus. The original is compounded of , from, and , I redeem, and properly means the price laid down for the redemption of a captive. Comprehendit haec Christi , quicquid is docuit, fecit et passus est, eo consilio, ut homines malis liberati, praecipue peccato, malorum fonte immunes, veram felicitatem adipiscerentur . - Rosenmuller. This redemption of Christ comprehends whatsoever he taught, did, or suffered, in order to free men from evil; especially to free them from sin, the source of evils; that they might attain true felicity. And that it here means the liberation purchased by the blood-shedding of Christ, is evident from Ephesians 1:7 : We have Redemption, , Through His Blood, the forgiveness of sins, according to the riches of his grace. See also Colossians 1:14, where the same words are found.

according to Suidas, is , , A reward; or the price given to be redeemed from the slavery of the barbarians. Schleusner, under the word , says, Negari quidem non potest, hanc vocem proprie notare redemptionem ejus, qui captivus detinetur, sive bello, sive alio captus sit modo, quae fit per pretti solutionem; quo sensu verbum legitur haud raro in Scripp. Graecis . No man certainly can deny that this word properly means the redemption of a captive, (whether he may have been taken in war or in any other way), which is procured by the payment of a price. That the word also means any deliverance, even where no price is paid down, nobody will dispute; but that it means redemption by a price laid down, and the redemption of the soul by the price of the death of Christ, the above scriptures sufficiently prove.




Other Adam Clarke entries containing Romans 3:24:

Romans 1:17
Romans 1:18
Galatians 2:16
2 Peter 1:1

 

<< Romans 3:23   Romans 3:25 >>

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