Commentaries:
Jamieson, Fausset, and Brown
For what saith the, Scripture? Abraham believed God, and it—his faith.
was counted to him for righteousness— (Genesis 15:6). Romish expositors and Arminian Protestants make this to mean that God accepted Abraham's act of believing as a substitute for complete obedience. But this is at variance with the whole spirit and letter of the apostle's teaching. Throughout this whole argument, faith is set in direct opposition to works, in the matter of justification—and even in Romans 4:4-5. The meaning, therefore, cannot possibly be that the mere act of believing—which is as much a work as any other piece of commanded duty (John 6:29; I John 3:23) —was counted to Abraham for all obedience. The meaning plainly is that Abraham believed in the promises which embraced Christ (Genesis 12:3; Genesis 15:5, etc.), as we believe in Christ Himself; and in both cases, faith is merely the instrument that puts us in possession of the blessing gratuitously bestowed.
THE FOREGOING DOCTRINE OF JUSTIFICATION BY FAITH ILLUSTRATED FROM THE OLD TESTAMENT. (Rom. 4:1-25)
What shall we say then that Abraham, our father as pertaining to the flesh, hath found?—that is, (as the order in the original shows), "hath found, as pertaining to ('according to,' or 'through') the flesh"; meaning, "by all his natural efforts or legal obedience."
Other Jamieson, Fausset, and Brown entries containing Romans 4:3:
Isaiah 51:1
Ezekiel 14:14
Romans 4:5
Romans 4:25
Romans 11:6
2 Corinthians 3:9
Galatians 3:6
1 Thessalonians 5:8
James 2:14
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