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Leviticus 4:12
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10 aas it was taken from the bull of the sacrifice of the peace offering; and the priest shall burn them on the altar of the burnt offering.  
11 aBut the bull’s hide and all its flesh, with its head and legs, its entrails and offal—  
12 the whole bull he shall carry outside the camp to a clean place, awhere the ashes are poured out, and bburn it on wood with fire; where the ashes are poured out it shall be burned.  
13 ‘Now aif the whole congregation of Israel sins unintentionally, band the thing is hidden from the eyes of the assembly, and they have done something against any of the commandments of the Lord in anything which should not be done, and are guilty;  
14 when the sin which they have committed becomes known, then the assembly shall offer a young bull for the sin, and bring it before the tabernacle of meeting.
15 And the elders of the congregation ashall lay their hands on the head of the bull before the Lord. Then the bull shall be killed before the Lord.  
Commentaries:
Forerunner Commentary
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What Does Leviticus 4:12 Mean?



Leviticus 4:3-12

Leviticus 4 gives four slightly different sets of instructions for a sin offering, depending on who had committed the unintentional sin. Beginning in verse 3 are instructions for a sin offering for a priest. Verse 13 speaks of a sin offering for the whole congregation. Verse 22 covers a sin offering for a leader of the people, and then a sin offering for an individual is found in verse 27.

A significant point here is that there are instructions (in verse 13) for a sin offering for the whole congregation involving a young bull. However, what happened on the Day of Atonement, with its two goats as a sin offering, does not match those instructions. If a typical sin offering for the congregation would have sufficed, the instructions in verses 13-21 would have been used. But what happened on the Day of Atonement was not typical. God is showing a unique scenario altogether.

Regardless of who sinned, though, the same basic process was followed in a typical sin offering. First (verse 4), the guilty party—the priest, in this case—laid his hand on the head of the sacrificial animal. This symbolized the animal taking the place of the sinner. The substitute was identified through the laying on of a hand, and the sin was figuratively transferred to the animal. Second, the animal was killed. Third (verses 5-6), some of its blood was sprinkled in front of the veil of the Tabernacle. The blood did not go into the Holy of Holies, which further separates the typical sin offering from the compound sin offering on the Day of Atonement. Fourth (verse 7), some of the blood was put on the horns of the golden altar (or incense altar). The rest of the blood was poured at the base of the other, larger altar, the brazen altar. Fifth (verses 8-10), select parts of the animal were burned on the brazen altar. Finally (verses 11-12), the rest of the animal was burned outside the camp. The details vary slightly, but the same basic procedure is carried out in each of the four scenarios.

David C. Grabbe
Azazel: Endings


 
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