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Romans 8:17
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15 For ayou did not receive the spirit of bondage again bto fear, but you received the cSpirit of adoption by whom we cry out, d“Abba, Father.”  
16 aThe Spirit Himself bears witness with our spirit that we are children of God,  
17 and if children, then aheirs—heirs of God and joint heirs with Christ, bif indeed we suffer with Him, that we may also be glorified together.  

From Suffering to Glory

18 For I consider that athe sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us.  
19 For athe earnest expectation of the creation eagerly waits for the revealing of the sons of God.  
20 For athe creation was subjected to futility, not willingly, but because of Him who subjected it in hope;  
21 because the creation itself also will be delivered from the bondage of1 corruption into the glorious aliberty of the children of God.  
22 For we know that the whole creation agroans and labors with birth pangs together until now.  
23 Not only that, but we also who have athe firstfruits of the Spirit, beven we ourselves groan cwithin ourselves, eagerly waiting for the adoption, the dredemption of our body.  
24 For we were saved in this hope, but ahope that is seen is not hope; for why does one still hope for what he sees?  
25 But if we hope for what we do not see, we eagerly wait for it with perseverance.
26 Likewise the Spirit also helps in our weaknesses. For awe do not know what we should pray for as we ought, but bthe Spirit Himself makes intercession1 for us with groanings which cannot be uttered.  
27 Now aHe who searches the hearts knows what the mind of the Spirit is, because He makes intercession for the saints baccording to the will of God.  
28 And we know that all things work together for good to those who love God, to those awho are the called according to His purpose.  
29 For whom aHe foreknew, bHe also predestined cto be conformed to the image of His Son, dthat He might be the firstborn among many brethren.  
30 Moreover whom He predestined, these He also acalled; whom He called, these He also bjustified; and whom He justified, these He also cglorified.  
Commentaries:
Forerunner Commentary
What is the Forerunner Commentary?
<< Romans 8:16   Romans 8:18 >>

What Does Romans 8:17 Mean?

We are heirs of God the Father and co-heirs with Jesus Christ, the Son; the Holy Spirit is not mentioned, so we are not heirs of the Spirit. Before God called us, our spiritual father was Satan, and we exhibited his characteristics, as did the Pharisees. Once God adopts us as His children and imparts His Spirit, we exhibit His character, providing a witness to the world. When a person becomes a saint, he inherits great treasures as a joint heir, sharing Christ's inheritance and possessions. Whatever Christ inherits, we inherit with Him. Yet the prize requires undergoing the same process He did—suffering for living righteously in this world of sin. If we suffer with Him, we will be glorified with Him. Glorification is the goal.




Romans 8:17

We are heirs of God the Father, and we are co-heirs with Jesus Christ, the Son. The Holy Spirit, however, is not mentioned. We have to conclude that we are not heirs of the Spirit or co-heirs with it.

John W. Ritenbaugh
The Holy Spirit



Romans 8:14-17

If we are regenerated children of God and led by His Spirit, we will exhibit His character and spiritual image. Before God summoned us, began to reveal His truth to us, forgave us, justified us, and imparted His Spirit to us, our spiritual father was Satan! We were no better than the Pharisees, whom Christ told that they were of their father, the Devil, because they were doing Satan's works (John 8:39-47). Children display the characteristics of their parents, so Christ judged the Pharisees to be the children of Satan because they were exhibiting the Devil's characteristics.

Before God intervened in our lives, we, too, were the children of Satan (Ephesians 2:1-3) because we were exhibiting his spiritual characteristics. However, God began to redeem us and called us into a relationship with Him, which, as Romans 8:15 says, was symbolically an adoption. God was not our original father, but He took on that role after He extracted us from the grasp of Satan, sin, and this world.

Verse 16 reiterates that the Holy Spirit is intended to provide a witness of who we are and who God is. If we allow the Spirit to lead us, we are sons of God. It follows that, if we are sons of God, then we will be exhibiting the same characteristics as our Father! When we exhibit God's characteristics, we are a witness to the world of His character and the way He lives.

Under the New Covenant, with access to the Holy Spirit, the quality of our witness must be much higher than what God expected of physical Israel. To whom much is given, much also is required (Luke 12:48)! If our neighbors, co-workers, or family members look at us, and all they see are people who go to church on different days, do not eat certain foods, give multiple tithes on their income, and do not believe in the Trinity, are they seeing anything different than Old Covenant Israel, who did not have the Holy Spirit? Certainly, God's law will set us apart from the world because the world is against God, but merely keeping the letter of the law will not provide the complete witness that God is looking for.

This is not to denigrate the royal law of liberty to any degree. Acts 5:32 says God gives His Spirit only to those who obey Him. However, one can be nominally obedient, keeping God's law in the letter, without making a truly effective witness for God.

David C. Grabbe
The Pentecost Witness



Romans 8:15-25

Notice how he lays the foundation by turning our attention to our hope. He reminds us that God purposefully made life subject to futility. Futility is a frustrating quality that wears away at one's confidence. It can produce a sense of hopelessness that leads us to think that nothing will work out. Sometimes our pilgrimage seems so long and arduous that we take our eyes from our Savior, and hopelessness builds. However, Paul reminds us that God does everything in love and wisdom and for our good. Futility is an obstacle that we must overcome through faith in God. Yet, He has willed that futility be present, intending that we use it as a prod to use our faith in cooperation with Him despite its presence.

John W. Ritenbaugh
Power Belongs to God (Part Two)


 
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