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Romans 8:23
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21 because the creation itself also will be delivered from the bondage of1 corruption into the glorious aliberty of the children of God.  
22 For we know that the whole creation agroans and labors with birth pangs together until now.  
23 Not only that, but we also who have athe firstfruits of the Spirit, beven we ourselves groan cwithin ourselves, eagerly waiting for the adoption, the dredemption of our body.  
24 For we were saved in this hope, but ahope that is seen is not hope; for why does one still hope for what he sees?  
25 But if we hope for what we do not see, we eagerly wait for it with perseverance.
26 Likewise the Spirit also helps in our weaknesses. For awe do not know what we should pray for as we ought, but bthe Spirit Himself makes intercession1 for us with groanings which cannot be uttered.  
27 Now aHe who searches the hearts knows what the mind of the Spirit is, because He makes intercession for the saints baccording to the will of God.  
28 And we know that all things work together for good to those who love God, to those awho are the called according to His purpose.  
29 For whom aHe foreknew, bHe also predestined cto be conformed to the image of His Son, dthat He might be the firstborn among many brethren.  
30 Moreover whom He predestined, these He also acalled; whom He called, these He also bjustified; and whom He justified, these He also cglorified.  

God’s Everlasting Love

31 What then shall we say to these things? aIf God is for us, who can be against us?  
32 aHe who did not spare His own Son, but bdelivered Him up for us all, how shall He not with Him also freely give us all things?  
Commentaries:
Adam Clarke
<< Romans 8:22   Romans 8:24 >>


Romans 8:23

And not only they, but ourselves also - Neither the Gentiles only, but we Jews also, (however we belong to a nation envious of the heathen), to whom God hath granted the first fruits of the Spirit; we sigh among ourselves for their sakes, waiting for the adoption; that is, the redemption of our mystical body, whereof the Gentiles make a very great part. Lightfoot' s works. vol. ii. p. 359 and 707.

The scope and design of St. Paul in these verses may be thus summed up: - The apostle shows that the whole creation is in a suffering state, into which it has been brought by the disobedience of one man, Adam; therefore, it was made subject to vanity - pain, sickness, and death; not willingly, for mankind had no part in that transgression which "brought death into the world and all our wo;" but God subjected the whole, purposing to afford them a deliverance and infusing into every heart a hope that a more auspicious era should take place; and it is through the influence of this hope, which every man possesses, that the present ills are so patiently borne, because all are expecting better days. The great deliverer is the Messiah, and the Gospel days the auspicious era which God intended to bring forward. They who believe in Christ with a heart unto righteousness are freed from the bondage of their sinful corruption, and brought into the glorious liberty of the sons of God; and they look forward with joyous expectation, waiting for the general resurrection, when their bodies also shall be redeemed from corruption, and the whole man, body and soul, be adopted into the family of heaven Above, as their souls had been previously adopted into the family of faith Below. And although it may be said that the redemption provided by the Gospel can not be an object of hope to those who have never heard of it; yet, as every man has hope, and this hope is inspired by God for this very purpose; that it may be the means of supporting them in the ills of life, and God, in inspiring it, had respect to the glorious state of Christianity, therefore it is this state, in effect, that the whole creation are longing for. So Jesus Christ is said, by the Prophet Haggai, Haggai 2:7, to be the desire of all nations; and yet not one of the nations of the earth had, at that time, heard of him. And thus, as Dr. Whitby has very properly remarked, "desire and expectation are ascribed to creatures, in reference to things they want, and which tend to their advantage; notwithstanding they explicitly know nothing of them."




Other Adam Clarke entries containing Romans 8:23:

Numbers 3:12
Psalms 104:30
Romans 8:12
Romans 8:39
1 Corinthians 1:30

 

<< Romans 8:22   Romans 8:24 >>

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