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Romans 8:31
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29 For whom aHe foreknew, bHe also predestined cto be conformed to the image of His Son, dthat He might be the firstborn among many brethren.  
30 Moreover whom He predestined, these He also acalled; whom He called, these He also bjustified; and whom He justified, these He also cglorified.  

God’s Everlasting Love

31 What then shall we say to these things? aIf God is for us, who can be against us?  
32 aHe who did not spare His own Son, but bdelivered Him up for us all, how shall He not with Him also freely give us all things?  
33 Who shall bring a charge against God’s elect? aIt is God who justifies.  
34 aWho is he who condemns? It is Christ who died, and furthermore is also risen, bwho is even at the right hand of God, cwho also makes intercession for us.  
35 Who shall separate us from the love of Christ? Shall tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword?
36 As it is written:
a“For Your sake we are killed all day long;
We are accounted as sheep for the slaughter.”  
37 aYet in all these things we are more than conquerors through Him who loved us.  
38 For I am persuaded that neither death nor life, nor angels nor aprincipalities nor powers, nor things present nor things to come,  
39 nor height nor depth, nor any other created thing, shall be able to separate us from the love of God which is in Christ Jesus our Lord.
Commentaries:
Adam Clarke
<< Romans 8:30   Romans 8:32 >>


Romans 8:31

What shall we then say to these things? - What conclusion should we draw from the above premises? From all that was already laid down in the preceding chapters, but especially in the preceding verses, from Romans 8:28-30 inclusive. As if he had said: What comfort may we derive from these doctrines? God has called us all to holiness, and to love to him, which is the principle of holiness. We are persecuted and despised, it is true, and we may be more so; but, as God has called us to love him, and all things work together for good to them that love him; and, as his covenant with Abraham, while he was in his Gentile state, shows his gracious purpose towards us Gentiles, whom he has foreknown, who have been objects of his gracious foreknowledge, as well as the Jews, and who have now the fullest proof that we were so, by his sending us the Gospel, and showing us, in it, that if the Israelites were to be a holy priesthood, a royal nation, we are no less favored, as he has predestinated, from the beginning determined, that we should be conformed to the image of his Son, who is to be the first-born among many brethren, the head and chief of all converted Jews and Gentiles, and, in order to our final salvation, has called, invited us to believe on the Lord Jesus Christ, has justified those who do believe, and has glorified, highly honored, and adorned them with innumerable gifts and graces, and, if they continue to possess that faith which worketh by love, will bring them, both body and soul, to his eternal glory, their bodies being made like unto his glorious body: - seeing, therefore, all these things are so, what comfort in our tribulations shall we derive from them? - Why this: If God be for us, who can be against us? He who is infinitely wise has undertaken to direct us: He who is infinitely powerful has undertaken to protect us: He who is infinitely good has undertaken to save us. What cunning, strength, or malice, can prevail against his wisdom, power, and goodness? None. Therefore we are safe who love God; and not only shall sustain no essential damage by the persecutions of ungodly men, but even these things work together for our good.




Other Adam Clarke entries containing Romans 8:31:

Romans 8:12

 

<< Romans 8:30   Romans 8:32 >>

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