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Romans 9:6
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4 who are Israelites, ato whom pertain the adoption, bthe glory, cthe covenants, dthe giving of the law, ethe service of God, and fthe promises;  
5 aof whom are the fathers and from bwhom, according to the flesh, Christ came, cwho is over all, the eternally blessed God. Amen.  

Israel’s Rejection and God’s Purpose

6 aBut it is not that the word of God has taken no effect. For bthey are not all Israel who are of Israel,  
7 anor are they all children because they are the seed of Abraham; but, b“In Isaac your seed shall be called.”  
8 That is, those who are the children of the flesh, these are not the children of God; but athe children of the promise are counted as the seed.  
9 For this is the word of promise: a“At this time I will come and Sarah shall have a son.”  
10 And not only this, but when aRebecca also had conceived by one man, even by our father Isaac  
11 (for the children not yet being born, nor having done any good or evil, that the purpose of God according to election might stand, not of works but of aHim who calls),  
12 it was said to her, a“The older shall serve the younger.”  
13 As it is written, a“Jacob I have loved, but Esau I have hated.”  

Israel’s Rejection and God’s Justice

14 What shall we say then? aIs there unrighteousness with God? Certainly not!  
15 For He says to Moses, a“I will have mercy on whomever I will have mercy, and I will have compassion on whomever I will have compassion.”  
Commentaries:
John Wesley's Notes
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Romans 9:6

Not as if - The Jews imagined that the word of God must fail if all their nation were not saved. This St. Paul now refutes, and proves that the word itself had foretold their falling away. The word of God - The promises of God to Israel. Had fallen to the ground - This could not be. Even now, says the apostle, some enjoy the promises; and hereafter "all Israel shall be saved." This is the sum of the ninth, tenth, and eleventh chapters. For - Here he enters upon the proof of it. All are not Israel, who are of Israel - The Jews vehemently maintained the contrary; namely, that all who were born Israelites, and they only, were the people of God. The former part of this assertion is refuted here, the latter, Romans 9:24, etc. The sum is, God accepts all believers, and them only; and this is no way contrary to his word. Nay, he hath declared in his word, both by types and by express testimonies, that believers are accepted as the "children of the promise," while unbelievers are rejected, though they are "children after the flesh." All are not Israel - Not in the favour of God. Who are lineally descended of Israel.


 
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