Israel’s Rejection and God’s Justice
| << Romans 9:11 | Romans 9:13 >> |
Articles, Bible studies, and sermons that contain Romans 9:12:
Romans 9:9-12
Why would Paul want to make sure that we understood this?
These verses make sure that anybody who heard Paul or read the words that he wrote, which is now Scripture, would understand clearly that absolutely no works of his had anything at all to do with God's choice of him to be an apostle to the Gentiles. No works of Jacob made God choose Jacob. Jacob was set apart in the womb, and Paul is claiming the same thing. No works of Paul made God call him, because he too was set apart in the womb before he did anything.
It is important for us to understand this, that what matters is what God did, and what we do after God does what He does; that is, following conversion. But there is something else that I think is worth considering too. If God did set Paul apart from the womb, then it is highly likely that God guided and directed him through his entire education—the education that Paul received long before God ever called him directly into His service as an apostle. Paul was admirably and thoroughly trained in the basic foundation of Old Covenant law without his ever knowing, until his calling, what its real use would be.
Romans 9:10-21
These passages give us a theological basis for God doing these things to the Amorites and the Amalekites and others. Paul's overall argument is that God is justified in what He does. I mean, that is pretty simple. God is justified in what He does. He does not do anything wrong. He does not do anything that is unfair or unrighteous. He is God! He sets all the rules. He lives by those rules. He has perfect character. Not only that, He is the Creator. He made us all. He made everything. He made His law known.
In addition, because He is God, He is sovereign over all things, He can choose or prepare certain peoples to bring about His plan of redemption. He can choose them to be vessels of mercy and honor, or He can choose them to be vessels of wrath or dishonor. He is God. He can choose whomever He wants. He can enlighten some, He can harden others. And He does this in righteousness according to His holy character, and no one has standing to gainsay His decisions. You have no argument against what He does if He is acting as Judge and He judges righteously and fairly.
Articles
All About Edom (Part One)
Born Again or Begotten? (Part Three)
Born Again or Begotten? (Part Three)
Eating: How Good It Is! (Part Two)
Elisha and the Shunammite Woman, Part I: Reviving God's Children
Living By Faith and God's Grace
The Christian Fight (Part Four)
The Mixed Multitude
The Sovereignty of God: Part Three
The Sovereignty of God: Part Two
Essays
'Before the Foundation of the World' (Part Two)
A Pattern of Persecution
God's Goodness and Severity
Sermons
Our Awesome Destiny
The Doctrine of Israel (Part Twelve): Joseph
The Doctrine of Israel (Part Seven): Romans 9
Why Is God Doing This, This Way?
Living by Faith: God's Grace (Part 3)
The Faithfulness of God (Part 1)
The Faithfulness of God (Part 1)
Why We Observe Passover and the Days of Unleavened Bread
Jesus Is God
Faith and the Christian Fight (Part Two)
Faith and the Christian Fight (Part Two)
Maintaining Good Health (Part 6)
Sabbathkeeping (Part 3)
A Pre-Passover Look
God's Workmanship (Part 1)
God's Workmanship (Part 1)
The Sovereignty of God (Part 3)
The Sovereignty of God (Part Two)
The Covenants, Grace, and Law (Part 11)
Joseph: A Saga of Excellence (Part One)
River of Life
| << Romans 9:11 | Romans 9:13 >> |
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