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Romans 13:3
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Submit to Government

1 Let every soul be asubject to the governing authorities. For there is no authority except from God, and the authorities that exist are appointed by God.  
2 Therefore whoever resists athe authority resists the ordinance of God, and those who resist will1 bring judgment on themselves.  
3 For rulers are not a terror to good works, but to evil. Do you want to be unafraid of the authority? aDo what is good, and you will have praise from the same.  
4 For he is God’s minister to you for good. But if you do evil, be afraid; for he does not bear the sword in vain; for he is God’s minister, an avenger to execute wrath on him who practices evil.
5 Therefore ayou must be subject, not only because of wrath bbut also for conscience’ sake.  
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Articles, Bible studies, and sermons that contain Romans 13:3:

Romans 13:2-5

Where is power? Power is with God. And from His position of power He delegates to certain individuals a portion of power and responsibility. Those to whom He delegates the power are responsible, or they are accountable, to Him.

In the New Testament, despite the fact that the nations have in no way made a covenant with God like Israel did (and in many cases the governments are despotic, chaotic, bribe-taking, abusive, unjust, uncaring, unmoving, and insensitive), their power and existence flows from God.

God is not responsible for what they do, but He does not make them do the things that they do. They have free moral agency as well. But we have to understand that they exist only because God has deemed it so.

Their purpose is seen here, in the New Testament, to be generally good. At least, it is better than the alternative, which is no government at all. The reason is that it is God's intention that the purpose of these governments—to whom He has delegated His authority—is to keep order in the community. The Christian, then, is to honor its power, as sent by God—to keep life from social chaos, to be a deterrent to evildoers, and also to be a rewarder of those who do right and good.

Excerpted from Government (Part Three) by John W. Ritenbaugh

Romans 13:1-5

Where is power? Power is with God. And from His position of power He delegates to certain individuals a portion of power and responsibility. Those to whom He delegates the power are responsible, or they are accountable, to Him.

In the New Testament, despite the fact that the nations have in no way made a covenant with God like Israel did (and in many cases the governments are despotic, chaotic, bribe-taking, abusive, unjust, uncaring, unmoving, and insensitive), their power and existence flows from God.

God is not responsible for what they do, but He does not make them do the things that they do. They have free moral agency as well. But we have to understand that they exist only because God has deemed it so.

Their purpose is seen here, in the New Testament, to be generally good. At least, it is better than the alternative, which is no government at all. The reason is that it is God's intention that the purpose of these governments—to whom He has delegated His authority—is to keep order in the community. The Christian, then, is to honor its power, as sent by God—to keep life from social chaos, to be a deterrent to evildoers, and also to be a rewarder of those who do right and good.

Excerpted from Government (Part Three) by John W. Ritenbaugh

Romans 13:3

Notice that word "unafraid," because it has very much to do with where the power of government resides. "Will you not be afraid of the power?" is what it says in the King James. Laws are stated and laws have penalties, but that does not keep people from breaking them (in most cases) almost with impunity as long as nobody responsible for government is looking. The government's power largely lies in coercion. "Coercion" means forcible constraint or restraint, whether it is moral or physical. In other words, government is largely by force—power. "Will you not be afraid of the power, of the government?” Paul is saying.

Excerpted from Love's Importance and Source by John W. Ritenbaugh

Articles

Ecclesiastes and Christian Living (Part Fifteen): Deference  
Ecclesiastes and Christian Living (Part Fifteen): Deference  
Fully Accepting God's Sovereignty (Part Four)  
Righteousness from Inside-Out  
Should We Obey the Laws of Our Government?  
The Ministry of Angels  
The Promise in the Fifth Commandment (Part Two)  
The Sixth Commandment (Part One) (1997)  
The Sovereignty of God: Part Five  
Why Did God Command Israel to Go to War?  
Why Should Christians Refuse Jury Duty?  

Bible Studies

Tithing: Second Tithe  

Essays

Are These Your Feasts? (Part Two)  
Christian Reaction to Terror  
Expanding Government  
Is Patriotism Biblical?  
Marriage—A God-Plane Relationship (Part Five)  
Submission (Part One)  (2)
Submission (Part Two)  
The Word of the Hour  
Ubiquitous Government  

Sermons

How Does God View Human Government?  
The Book of Daniel (Part Three)  
Biblical Principles of Justice (Part Three)  
Ecclesiastes Resumed (Part Twenty-Eight)  
Ecclesiastes Resumed (Part Twenty-Nine)  
Ecclesiastes Resumed (Part Thirty)  
Unity and Godly Diversity in One Body  
Don't Meddle and Always Be Ready to Answer  
Faith Over Fear  
Fully Accepting God's Sovereignty (Part Six, Conclusion)  
Acts (Part Twenty-Four)  
Faith, Government, and the Calendar (Part 4)  
Authority and Government  
Secession (Part One): Separation Wrong?  
Self-Government: Overcoming  
Strategies for Escaping Babylon (Part Five)  
'But I Say to You' (Part Six): Retaliation  
'But I Say to You' (Part Six): Retaliation  
Choices and a Man After God's Own Heart: Turn, Turn, Turn  
God's Stare Decisis  
Pilgrim's Progress  
We Give Our Heads and Hearts  
Self-Government: Overcoming  
Secession (Part One): Separation Wrong?  
The Sovereignty of God (Part 6)  
Warfare!  
Faith and the Calendar (Part Two)  
Is the United States a Christian Nation? (Part 3)  
Angelic Responsibilities  
Self-Government  
Ecclesiastes Resumed (Part Thirty-Two): Ecclesiastes 8:1-9  



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