These verses give the proper perspective of our relationship and responsibilities to Christ and our brothers and sisters in the church. Paul wrote this to confront a problem, judging and scorn, that was dividing the church. The counsel he gives fits our circumstances, and if used, it can go a long way toward solving many of our problems. He reminds us first to remember to whom we belong, why we belong to Him, and what responsibility this gives us. We belong to Christ because He died for us, rose from the grave, and now sits at the right hand of God, judging those the Father has called into His church.
We should be acutely aware of this, knowing we are being judged according to what we do. We are to strive with all our being to please Him by living as He lived, not to serve ourselves, but to serve Him and the church. Judging each other does not fall into our area of responsibility. Living according to the Sermon on the Mount does. If we do this, we will not cause any brother to fall. We appear not to be striving hard enough to please Christ, which is why we continue to split.
John W. Ritenbaugh
The Beatitudes, Part One: The Sermon on the Mount
God judges true Christians today by how well they live by His Word, and He will judge those who rise in the second resurrection exactly the same way. They will be given enough time to live a life of overcoming and obedience, just as God's firstfruits are doing in this age.
Martin G. Collins
Holy Days: Last Great Day
Since all are to be judged according to their works, what if one claiming to be Christian has no works to show when God clearly expects them? James 2:19-20 clinches the argument: "You believe that there is one God. You do well. Even the demons believe - and tremble! But do you want to know, O foolish man, that faith without works is dead?"
This entire issue is actually quite simple. No amount of works can justify us before God. Justification by faith in Christ's atoning blood makes one legally free to access God and to begin a relationship with Him. However, from that point on, works are absolutely required for sanctification unto holiness - to the extent that, not only is one's reward contingent upon them, but also salvation itself. Will God reward one who can show no works at all, or provide salvation to one whose faith is so weak it produces bad works? Such a person would be totally out of place, unfit for living eternally in the Kingdom of God.
Ephesians 2:8-10 makes this reality even stronger. Even though we are saved by grace through faith, the very reason we are created is for good works that God Himself prepared beforehand for us to walk in. The gospel of the Kingdom of God provides the reasons for which works are required - the major one being to prepare us for living in God's Kingdom.
God intended Israel's forty-year journey through the wilderness to prepare them for living in the Promised Land. However, even though Israel had the gospel preached to them and had godly leadership provided by the likes of Moses, Aaron, and Joshua, in their stiff-necked unbelief they refused to submit in obedience to God's commands. They thus failed to receive the necessary preparation for using the Promised Land rightly, becoming an eternal example of why works of preparation are needed (Hebrews 4:1-2).
Can we learn a lesson from their examples? When God brings us out of spiritual Egypt, He is not done with us yet. In fact, a great deal of spiritual creating within us remains to be accomplished before we will be fit to live and occupy a working position in God's Kingdom. We are being created in Christ Jesus, created in His image. Can we honestly say we are already in His image when we are merely legally cleared of sin? Absolutely not! As great as this is, it is not the end of God's creative process. God is not merely "saving" us. His purpose is far greater than that.
John W. Ritenbaugh
Is the Christian Required To Do Works? (Part Six)
Teachers who say that works are unimportant are spreading lies—by confusing the issues, by blunting the incentive to keep the commandments of God and to make the right kind of choices, by making people think that they do not have to do any works. Understand, however, that works are not required to save us but to ensure that we are changed!
What does God want to see when we come before the judgment bar, as we are now during our Christian lives? He wants to see evidence to prove that we are indeed His children. His judgment is based upon what we have done; the Bible says repeatedly that judgment is according to our works.
I am not qualifying here the quantity or the quality of our works. God is so merciful! Paul tells us in I Corinthians 3:15 that, even though our works are burned up, we ourselves will be saved. Even though the works are of poor quality, at least we have worked! We did not just sit there, dead in the water. We apparently pleased God enough to show that we wanted to be in His Kingdom.
That judgment is in His hands. But we should recognize that He does require works. The works are not for justification but for sanctification. The works aid in the transformation of our character to the image of God. The works aid in our growing in the grace and knowledge of Jesus Christ. The works help to produce change. It is a cooperative effort that we do with God.
And I can guarantee you that, if a person does not make the efforts to change, he would be totally unhappy in the Kingdom of God. He would be like a fish out of water, because everybody in that Kingdom is going to be holy. Everybody in that Kingdom is going to do—they are going to live holy lives. (An unholy person wouldn't fit, and so he won't be there.)
Satan is trying to destroy God's purpose by subtly confusing the necessity of good works, and therefore stopping the process of sanctification through a perverted teaching on grace, law, and covenants. But remember this: Hebrews 12:14 tells us that without holiness—a holiness that we have to strive for—"no man shall see the Lord."
John W. Ritenbaugh
The Covenants, Grace, and Law (Part Nine)
If anything is certain about the future, there is a judgment according to works for all who live and die. How can anyone who says he believes the Bible claim that works are not required of the Christian when God emphatically declares that they are required of us, even though they do not justify us before Him?
The truth is plain. If a Christian does not work, there will be nothing for God to judge and thus no evidence the person is prepared for His Kingdom. God will not give him salvation because there will be nothing to verify that he belongs there. The lack of evidence proves that he does not belong there! Such a one is not a son of God. A faith that does not work is dead (James 2:17, 20, 26). God is the God of the living, and according to James 2:22, faith is perfected, brought to completion, by works. Sanctification is necessary as a witness to the Christian's character as he passes before the judgment seat of Christ.
Do we not all desire to be in the Kingdom of God? Certainly, we must if we are at all impressed with the glory to which God has called us. However, have we considered deeply whether we would enjoy being there, should we be given that privilege? God's Kingdom will be a holy place inhabited by holy people. Is it not apparent that those in God's Kingdom will have spent a great deal of time being prepared, trained, and formed and shaped for living there?
The concept of deathbed repentance and absolution is a lie palmed off by Satan. Likewise false is the belief in a purgatory following death, in which a person prepares for living in paradise. These are nowhere found in Scripture, nor is the idea that one needs only to be justified through Christ's blood. If these things were so, Romans 5:9-10 would not declare:
Much more then, having now been justified by His blood, we shall be saved from wrath through Him. For if when we were enemies we were reconciled to God through the death of His Son, much more, having been reconciled, we shall be saved by His life.
The false concepts above do not take into consideration that God's purpose includes more than just atoning for our sins through Christ's blood. God's purpose includes the work of Jesus Christ as our High Priest, perfecting our character by means of living in us through His Spirit (John 14:18-23). It is our High Priest, Jesus, who intercedes in our behalf (Romans 8:26-27). As Head of the church, He inspires and corrects us, and He gives us gifts to fulfill our responsibilities (Ephesians 4:7). He labors to create in us a clean heart, purified and in the character image of the Father (II Corinthians 3:17-18).
We need to be sanctified as well as justified. Sanctification requires the works of submission to and cooperation with Almighty God to bring to completion His purpose for us. King David writes in Psalm 16:11, "You will show me the path of life; in Your presence is fullness of joy; at Your right hand are pleasures evermore" - a brief snapshot of what life will be like in the Kingdom of God. No one can be happy where he is not in his element. An unsanctified person would not find God's Kingdom congenial to his tastes and character. Being there would be a condemnation rather than a blessing.
John W. Ritenbaugh
Is the Christian Required To Do Works? (Part Four)
Other Forerunner Commentary entries containing Romans 14:11: