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1 Corinthians 1:12
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Sectarianism Is Sin

10 Now I plead with you, brethren, by the name of our Lord Jesus Christ, athat you all speak the same thing, and that there be no2 divisions among you, but that you be perfectly joined together in the same mind and in the same judgment.  
11 For it has been declared to me concerning you, my brethren, by those of Chloe’s household, that there are contentions among you.  
12 Now I say this, that aeach of you says, “I am of Paul,” or “I am of bApollos,” or “I am of cCephas,” or “I am of Christ.”  
13 aIs Christ divided? Was Paul crucified for you? Or were you baptized in the name of Paul?  
14 I thank God that I baptized anone of you except bCrispus and cGaius,  
15 lest anyone should say that I had baptized in my own name.
16 Yes, I also baptized the household of aStephanas. Besides, I do not know whether I baptized any other.  
17 For Christ did not send me to baptize, but to preach the gospel, anot with wisdom of words, lest the cross of Christ should be made of no effect.  

Christ the Power and Wisdom of God

18 For the1 message of the cross is afoolishness to bthose who are perishing, but to us cwho are being saved it is the dpower of God.  
19 For it is written:
a“I will destroy the wisdom of the wise,
And bring to nothing the understanding of the prudent.”  
Commentaries:
Jamieson, Fausset, and Brown
<< 1 Corinthians 1:11   1 Corinthians 1:13 >>


1 Corinthians 1:12

this I say—this is what I mean in saying "contentions" (I Corinthians 1:11).

every one of you saith—Ye say severally, "glorying in men" (I Corinthians 1:31; I Corinthians 3:21-22), one, I am of Paul; another, I am of Apollos, etc. Not that they formed definite parties, but they individually betrayed the spirit of party in contentions under the name of different favorite teachers. Paul will not allow himself to be flattered even by those who made his name their party cry, so as to connive at the dishonor thereby done to Christ. These probably were converted under his ministry. Those alleging the name of Apollos, Paul's successor at Corinth (Acts 18:24, etc.), were persons attracted by his rhetorical style (probably acquired in Alexandria, I Corinthians 3:6), as contrasted with the "weak bodily presence" and "contemptible speech" of the apostle. Apollos, doubtless, did not willingly foster this spirit of undue preference (I Corinthians 4:6, I Corinthians 4:8); nay, to discourage it, he would not repeat his visit just then (I Corinthians 16:12).

I of Cephas—probably Judaizers, who sheltered themselves under the name of Peter, the apostle of the circumcision ("Cephas" is the Hebrew, "Peter" the Greek name; John 1:42; Galatians 2:11, etc.): the subjects handled in the seventh through ninth chapters were probably suggested as matters of doubt by them. The church there began from the Jewish synagogue, Crispus the chief ruler, and Sosthenes his successor (probably), being converts. Hence some Jewish leaven, though not so much as elsewhere, is traceable (II Corinthians 11:22). Petrism afterwards sprang up much more rankly at Rome. If it be wrong to boast "I am of Peter," how much more so to boast I am of the Pope!" [BENGEL].

I of Christ—A fair pretext used to slight the ministry of Paul and their other teachers (I Corinthians 4:8; II Corinthians 10:7-11).




Other Jamieson, Fausset, and Brown entries containing 1 Corinthians 1:12:

Acts 19:1-3
1 Corinthians 1:2
1 Corinthians 1:10
1 Corinthians 3:4
1 Corinthians 3:21
1 Corinthians 3:22
1 Corinthians 3:23
1 Corinthians 4:1
1 Corinthians 9:5
1 Corinthians 13:1
1 Corinthians 16:12
2 Corinthians 3:1
2 Corinthians 10:7
2 Corinthians 11:4
1 Thessalonians 5:13

 

<< 1 Corinthians 1:11   1 Corinthians 1:13 >>

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