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1 Corinthians 4:7
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5 aTherefore judge nothing before the time, until the Lord comes, who will both bring to blight the hidden things of darkness and creveal the counsels of the hearts. dThen each one’s praise will come from God.  

Fools for Christ’s Sake

6 Now these things, brethren, I have figuratively transferred to myself and Apollos for your sakes, that you may learn in us not to think beyond what is written, that none of you may be1 puffed up on behalf of one against the other.  
7 For who1 makes you differ from another? And awhat do you have that you did not receive? Now if you did indeed receive it, why do you boast as if you had not received it?  
8 You are already full! aYou are already rich! You have reigned as kings without us—and indeed I could wish you did reign, that we also might reign with you!  
9 For I think that God has displayed us, the apostles, last, as men condemned to death; for we have been made a aspectacle to the world, both to angels and to men.  
10 We are afools for Christ’s sake, but you are wise in Christ! bWe are weak, but you are strong! You are distinguished, but we are dishonored!  
11 To the present hour we both hunger and thirst, and we are poorly clothed, and beaten, and homeless.
12 aAnd we labor, working with our own hands. bBeing reviled, we bless; being persecuted, we endure;  
13 being defamed, we1 entreat. aWe have been made as the filth of the world, the offscouring of all things until now.  

Paul’s Paternal Care

14 I do not write these things to shame you, but aas my beloved children I warn you.  
15 For though you might have ten thousand instructors in Christ, yet you do not have many fathers; for ain Christ Jesus I have begotten you through the gospel.  
Commentaries:
Barnes' Notes
<< 1 Corinthians 4:6   1 Corinthians 4:8 >>


1 Corinthians 4:7

For who maketh ... - This verse contains a reason for what Paul had just said; and the reason is, that all that any of them possessed had been derived from God, and no endowments whatever, which they had, could be laid as the foundation for self-congratulation and boasting. The apostle here doubtless has in his eye the teachers in the church of Corinth, and intends to show them that there was no occasion of pride or to assume pre-eminence. As all that they possessed had been given of God, it could not be the occasion of boasting or self-confidence.

To differ from another - Who has separateD you from another; or who has made you superior to others. This may refer to everything in which one was superior to others, or distinguished from them. The apostle doubtless has reference to those attainments in piety, talents, or knowledge by which one teacher was more eminent than others. But the same question may be applied to native endowments of mind; to opportunities of education; to the arrangements by which one rises in the world; to health; to property; to piety; to eminence and usefulness in the church. It is God who makes one, in any of these respects, to differ from others; and it is especially true in regard to personal piety. Had not God interfered and made a difference, all would have remained alike under sin. The race would have together rejected his mercy; and it is only by his distinguishing love that any are brought to believe and be saved.

And what hast thou - Either talent, piety, of learning.

That thou didst not receive - From God. By whatever means you have obtained it, it has been the gift of God.

Why dost thou glory ... - Why dost thou boast as if it were the result of your own toil, skill or endeavor. This is not designed to discourage human exertion; but to discourage a spirit of vain-glory and boasting. A man who makes the most painful and faithful effort to obtain anything good, will, if successful, trace his success to God. He will still feel that it is God who gave him the disposition, the time, the strength, the success. And he will be grateful that he was enabled to make the effort; not vain, or proud, or boastful, because that he was successful. This passage states a general doctrine, that the reason why one man differs from another is to be traced to God; and that this fact should repress all boasting and glorying, and produce true humility in the minds of Christians. It may be observed, however, that it is as true of intellectual rank, of health, of wealth, of food, of raiment, of liberty, of peace, as it is of religion, that all come from God; and as this fact which is so obvious and well known, does not repress the exertions of people to preserve their health and to obtain property, so it should not repress their exertions to obtain salvation. God governs the world on the same good principles everywhere; and the fact that he is the source of all blessings, should not operate to discourage, but should prompt to human effort. The hope of his aid and blessing is the only ground of encouragement in any undertaking.




Other Barnes' Notes entries containing 1 Corinthians 4:7:

Daniel 2:49
Matthew 25:15
Acts 10:34
1 Corinthians 4:21

 

<< 1 Corinthians 4:6   1 Corinthians 4:8 >>

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