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1 Corinthians 8:8
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6 yet afor us there is one God, the Father, bof whom are all things, and we for Him; and cone Lord Jesus Christ, dthrough whom are all things, and ethrough whom we live.  
7 However, there is not in everyone that knowledge; for some, awith consciousness of the idol, until now eat it as a thing offered to an idol; and their conscience, being weak, is bdefiled.  
8 But afood does not commend us to God; for neither if we eat are we the better, nor if we do not eat are we the worse.  
9 But abeware lest somehow this liberty of yours become ba stumbling block to those who are weak.  
10 For if anyone sees you who have knowledge eating in an idol’s temple, will not athe conscience of him who is weak be emboldened to eat those things offered to idols?  
11 And abecause of your knowledge shall the weak brother perish, for whom Christ died?  
12 But awhen you thus sin against the brethren, and wound their weak conscience, you sin against Christ.  
13 Therefore, aif food makes my brother stumble, I will never again eat meat, lest I make my brother stumble. 
Commentaries:
Barnes' Notes
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1 Corinthians 8:8

But meat commendeth us not to God - This is to be regarded as the view presented by the Corinthian Christians, or by the advocates for partaking of the meat offered in sacrifice to idols. The sense is, "Religion is of a deeper and more spiritual nature than a mere regard to circumstances like these. God looks at the heart. He regards the motives, the thoughts, the moral actions of people. The mere circumstance of eating ' meat,' or abstaining from it, cannot make a man better or worse in the sight of a holy God. The acceptable worship of God is not placed in such things. It is more spiritual; more deep; more important. And therefore, the inference is, "it cannot be a matter of much importance whether a man eats the meat offered in sacrifice to idols, or abstains." To this argument the apostle replies I Corinthians 8:9-13, that, although this might be true in itself, yet it might be the occasion of leading others into sin, and it would then become a matter of great importance in the sight of God, and should be in the sight of all true Christians. The word "commendeth" ́ parastēsi means properly to introduce to the favor of anyone, as a king or ruler; and here means to recommend to the favor of God. God does not regard this as a matter of importance. He does not make his favor depend on unimportant circumstances like this.

Neither if we eat - If we partake of the meat offered to idols.

Are we the better - Margin, "Have we the more." Greek Do we abound ́ perisseuomen ; that is, in moral worth or excellence of character; see the note at Revelation 14:17.

Are we the worse - Margin, "Have we the less." Greek, Do we lack or want ( ̔́ husteroumetha ); that is, in moral worth or excellence.




Other Barnes' Notes entries containing 1 Corinthians 8:8:

Daniel 1:8
Acts 15:20
Romans 14:17
1 Corinthians 8:9
1 Corinthians 8:9
1 Corinthians 8:9
1 Corinthians 10:1
1 Corinthians 10:14
1 Corinthians 10:14
Colossians 2:22
2 Thessalonians 2:7
1 Timothy 4:3
Hebrews 13:9

 

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