6 Or isit only Barnabas and I awho have no right to refrain from working?
7 Who ever agoes to war at his own expense? Who bplants a vineyard and does not eat of its fruit? Or who ctends a flock and does not drink of the milk of the flock?
8 Do I say these things as a mere man? Or does not the law say the same also?
9 For it is written in the law of Moses, a“You shall not muzzle an ox while it treads out the grain.” Is it oxen God is concerned about?
10 Or does He say it altogether for our sakes? For our sakes, no doubt, this is written, that ahe who plows should plow in hope, and he who threshes in hope should be partaker of his hope.
11aIf we have sown spiritual things for you, isit a great thing if we reap your material things?
12 If others are partakers of this right over you, are we not even more? aNevertheless we have not used this right, but endure all things blest we hinder the gospel of Christ.
13aDo you not know that those who minister the holy things eat ofthethings of the btemple, and those who serve at the altar partake of theofferingsof the altar?
14 Even so athe Lord has commanded bthat those who preach the gospel should live from the gospel.
15 But aI have used none of these things, nor have I written these things that it should be done so to me; for bit wouldbe better for me to die than that anyone should make my boasting void.
16 For if I preach the gospel, I have nothing to boast of, for anecessity is laid upon me; yes, woe is me if I do not preach the gospel!
The principle of supporting the ministers of God's Work is in force in the New Testament church. Paul refers to the Old Testament law as his authority for taking tithes to preach the gospel. This, combined with Jesus' comments, shows a clear, New Testament application of the tithing law.
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