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1 Corinthians 11:10
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8 For man is not from woman, but woman afrom man.  
9 Nor was man created for the woman, but woman afor the man.  
10 For this reason the woman ought to have a symbol of authority on her head, because of the angels.
11 Nevertheless, aneither is man independent of woman, nor woman independent of man, in the Lord.  
12 For as woman came from man, even so man also comes through woman; but all things are from God.
13 Judge among yourselves. Is it proper for a woman to pray to God with her head uncovered?
14 Does not even nature itself teach you that if a man has long hair, it is a dishonor to him?
15 But if a woman has long hair, it is a glory to her; for her hair is given1 to her for a covering.  
16 But aif anyone seems to be contentious, we have no such custom, bnor do the churches of God.  

Conduct at the Lord’s Supper

17 Now in giving these instructions I do not praise you, since you come together not for the better but for the worse.
Commentaries:
Jamieson, Fausset, and Brown
<< 1 Corinthians 11:9   1 Corinthians 11:11 >>


1 Corinthians 11:10

power on her head—the kerchief: French couvre chef, head-covering, the emblem of "power on her head"; the sign of her being under man's power, and exercising delegated authority under him. Paul had before his mind the root-connection between the Hebrew terms for "veil" (radid), and "subjection" (radad).

because of the angels—who are present at our Christian assemblies (compare Psalms 138:1, "gods," that is, angels), and delight in the orderly subordination of the several ranks of God's worshippers in their respective places, the outward demeanor and dress of the latter being indicative of that inward humility which angels know to be most pleasing to their common Lord (I Corinthians 4:9; Ephesians 3:10; Ecclesiastes 5:6). HAMMOND quotes CHRYSOSTOM, "Thou standest with angels; thou singest with them; thou hymnest with them; and yet dost thou stand laughing?" BENGEL explains, "As the angels are in relation to God, so the woman is in relation to man. God's face is uncovered; angels in His presence are veiled (Isaiah 6:2). Man's face is uncovered; woman in His presence is to be veiled. For her not to be so, would, by its indecorousness, offend the angels (Matthew 18:10, Matthew 18:31). She, by her weakness, especially needs their ministry; she ought, therefore, to be the more careful not to offend them."




Other Jamieson, Fausset, and Brown entries containing 1 Corinthians 11:10:

Ecclesiastes 5:6
Song of Solomon 4:1
Song of Solomon 5:11
Isaiah 3:23
Zechariah 3:7
James 5:14
1 Peter 3:1

 

<< 1 Corinthians 11:9   1 Corinthians 11:11 >>

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