BibleTools
verse

(e.g. john 8 32)
  or  

1 Corinthians 12:10  (King James Version)
version

A.F.V
A.S.V.
Amplified®
Darby
I.S.V.
K.J.V.
N.A.S.B.
NASB E-Prime
Young's


Compare all


Book Notes
   Barnes' Book Notes
   Jamieson, Fausset, and Brown Book Notes
   Robertson's Book Notes (NT)
Commentaries
   Adam Clarke
   Barnes' Notes
   Forerunner Commentary
   Jamieson, Fausset, and Brown
   John Wesley's Notes
   Matthew Henry
   People's Commentary (NT)
   Robertson's Word Pictures (NT)
   Scofield
Definitions
Interlinear
Library
Topical Studies
X-References
Commentaries:
Barnes' Notes
<< 1 Corinthians 12:9   1 Corinthians 12:11 >>


1 Corinthians 12:10

To another the working of miracles - Commentators have felt some perplexity in distinguishing this from what is mentioned in I Corinthians 12:9, of the gift of healing. it is evident that the apostle there refers to the power of working miracles in healing inveterate and violent diseases. The expression used here, "working of miracles" ( ̓́ ́ energēmata dunameōn ) refers probably to the more "extraordinary" and "unusual" kinds of miracles; to those which were regarded as in advance of the power of healing diseases. It is possible that it may denote what the Saviour had reference to in Mark 16:18, where he said they should take up serpents, and if they drank any deadly thing it should not hurt them; and possibly also to the power of raising up the dead. That this power was possessed by the apostles is well known; and it is possible that it was possessed by others also of the early Christians. It is clear from all this that there was a difference even among those who had the power of working miracles, and that this power was conferred in a more eminent degree on some than on others. Indeed, the "extraordinary" endowments conferred on the apostles and the early Christians, seem to have been regulated to a remarkable degree in accordance with the rule by which "ordinary" endowments are conferred upon people. Though all people have understanding, memory, imagination, bodily strength, etc., yet one has these in a more eminent degree than others; and one is characterized for the possession of one of those qualities more than for another. Yet all are bestowed by the same God. So it was in regard to the extraordinary endowments conferred on the early Christians; compare 1 Cor. 14, especially I Corinthians 14:32.

To another prophecy; - See the note at Romans 12:6.

To another discerning of spirits - compare I John 4:1. This must refer to some power of searching into the secrets of the heart; of knowing what were a man' s purposes. views, and feelings. It may relate either to the power of determining by what spirit a man spoke who pretended to be inspired, whether he was truly inspired or whether he was an impostor; or it may refer to the power of seeing whether a man was sincere or not in his Christian profession That the apostles had this power, is apparent from the case of Ananias and Sapphira, Acts 5:1-10, and from the case of Elymas, Acts 13:9-11. It is evident that where the gift of prophecy and inspiration was possessed, and where it would confer such advantages on those who possessed it, there would be many pretenders to it; and that it would be of vast importance to the infant church, in order to prevent imposition, that there should be a power in the church of detecting the imposture.

To another divers kinds of tongues - The power of speaking various languages; see Acts 2:4, Acts 2:7-11. This passage also seems to imply that the extraordinary endowments of the Holy Spirit were not conferred on all alike.

To another the interpretation of tongues - The power of interpreting foreign languages; or of interpreting the language which might be used by the "prophets" in their communications; see the note at I Corinthians 14:27. This was evidently a faculty different from the power of speaking a foreign language; and yet it might be equally useful. It would appear possible that some might have had the power of speaking foreign languages who were not themselves apprized of the meaning, and that interpreters were needful in order to express the sense to the hearers. Or it may have been that in a promiscuous assembly, or in an assembly made up of those who spoke different languages, a part might have understood what was uttered, and it was needful that an interpreter should explain it to the other portion; see the notes on I Corinthians 14:28.




Other Barnes' Notes entries containing 1 Corinthians 12:10:

Judges 11:31
Isaiah 11:2
Habakkuk 3:13
Mark 16:17
Acts 2:4
Acts 2:17
Acts 11:27
1 Corinthians 12:4
1 Corinthians 12:5
1 Corinthians 12:28
1 Corinthians 12:28
1 Corinthians 13:2
1 Corinthians 14:13
1 Corinthians 14:26
1 Corinthians 14:27
Ephesians 4:4
Hebrews 2:4
1 John 4:1
Revelation 5:6

 

<< 1 Corinthians 12:9   1 Corinthians 12:11 >>

DISCLAIMER: Church of the Great God (CGG) provides these resources to aid the individual in studying the Bible. However, it is up to the individual to "prove all things, and hold fast to that which is good" (I Thessalonians 5:21). The content of these resources does not necessarily reflect the views of CGG. They are provided for information purposes only.




The Berean: Daily Verse and Comment

The Berean: Daily Verse and Comment

Sign up for the Berean: Daily Verse and Comment, and have Biblical truth delivered to your inbox. This daily newsletter provides a starting point for personal study, and gives valuable insight into the verses that make up the Word of God. See what over 155,000 subscribers are already receiving each day.

Email Address:

   
Leave this field empty

We respect your privacy. Your email address will not be sold, distributed, rented, or in any way given out to a third party. We have nothing to sell. You may easily unsubscribe at any time.
©Copyright 1992-2024 Church of the Great God.   Contact C.G.G. if you have questions or comments.
Share this on FacebookEmailPrinter version
Close
E-mail This Page