2 And though I have thegiftofaprophecy, and understand all mysteries and all knowledge, and though I have all faith, bso that I could remove mountains, but have not love, I am nothing.
3 And athough I bestow all my goods to feed thepoor, and though I give my body1 to be burned, but have not love, it profits me nothing.
4aLove suffers long and is bkind; love cdoes not envy; love does not parade itself, is not1 puffed up;
5 does not behave rudely, adoes not seek its own, is not provoked,1 thinks no evil;
6adoes not rejoice in iniquity, but brejoices in the truth;
7abears all things, believes all things, hopes all things, endures all things.
8 Love never fails. But whether thereare prophecies, they will fail; whether thereare tongues, they will cease; whether thereis knowledge, it will vanish away.
Paul defines love positively with only two traits: longsuffering and kindness. Longsuffering (makrothumeo), the passive side, is self-restraint under provocation that does not retaliate—"long-tempered" rather than short-tempered. It describes God, who suffers long with us, granting time to repent. David exemplified it, enduring Saul's persecution graciously. Longsuffering is commanded, not optional, as a fruit of the Spirit, requiring us to bear with and forgive one another. Kindness, the active side, is goodness—a heart predisposed to help at the slightest hint of need. David showed kindness to Mephibosheth for Jonathan's sake. Kindness characterizes God and should characterize us; failing to show it is disobedience. Love does not envy, jealously grieving over others' blessings, nor parade itself, boast, or become puffed up with pride.
1 Corinthians 13:4
Paul tells the saints in Colosse that he prays they will possess the trait that is the opposite of wrath or revenge. He speaks of having an even temper, an attitude that in spite of injury or insult does not retaliate. We can develop longsuffering only as a fruit of the Spirit, not as an independent character trait. It grows from the common root of love and bears fruit only along with other spiritual fruit.
In the New Testament, the most common Greek word for self-control (temperance, KJV) is enkrateia. Its root meaning is "power over oneself" or "self-mastery." Self-control, in its widest sense, is mastery over our passions. It is the virtue that holds our appetites in check, controlling our rational will or regulating our conduct without being duly swayed by sensuous desires. Moderation is a key element in self-control.
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Paul defines love positively with only two traits: longsuffering and kindness. Longsuffering (makrothumeo), the passive side, is self-restraint under provocation that does not retaliate—"long-tempered" rather than short-tempered. It describes God, who suffers long with us, granting time to repent. David exemplified it, enduring Saul's persecution graciously. Longsuffering is commanded, not optional, as a fruit of the Spirit, requiring us to bear with and forgive one another. Kindness, the active side, is goodness—a heart predisposed to help at the slightest hint of need. David showed kindness to Mephibosheth for Jonathan's sake. Kindness characterizes God and should characterize us; failing to show it is disobedience. Love does not envy, jealously grieving over others' blessings, nor parade itself, boast, or become puffed up with pride.