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2 Corinthians 3:5
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3 clearly you are an epistle of Christ, aministered by us, written not with ink but by the Spirit of the living God, not bon tablets of stone but con tablets of flesh, that is, of the heart.  

The Spirit, Not the Letter

4 And we have such trust through Christ toward God.
5 aNot that we are sufficient of ourselves to think of anything as being from ourselves, but bour sufficiency is from God,  
6 who also made us sufficient as aministers of bthe new covenant, not cof the letter but of the Spirit; for dthe letter kills, ebut the Spirit gives life.  

Glory of the New Covenant

7 But if athe ministry of death, bwritten and engraved on stones, was glorious, cso that the children of Israel could not look steadily at the face of Moses because of the glory of his countenance, which glory was passing away,  
8 how will athe ministry of the Spirit not be more glorious?  
Commentaries:
Adam Clarke
<< 2 Corinthians 3:4   2 Corinthians 3:6 >>


2 Corinthians 3:5

Not that we are sufficient of ourselves - We do not arrogate to ourselves any power to enlighten the mind or change the heart, we are only instruments in the hand of God. Nor was it possible for us apostles to think, to invent, such a scheme of salvation as is the Gospel; and if we even had been equal to the invention, how could we have fulfilled such promises as this scheme of salvation abounds with? God alone could fulfill these promises, and he fulfils only those which he makes himself. All these promises have been amen-ratified and fulfilled to you who have believed on Christ Jesus according to our preaching; therefore, ye are God' s workmanship and it is only by God' s sufficiency that we have been able to do any thing. This I believe to be the apostle' s meaning in this place, and that he speaks here merely of the Gospel scheme, and the inability of human wisdom to invent it; and the words , which we translate to think any thing, signify, properly, to find any thing out by reasoning; and as the Gospel scheme of salvation is the subject in hand, to that subject the words are to be referred and limited. The words, however, contain also a general truth; we can neither think, act, nor be, without God. From him we have received all our powers, whether of body or of mind, and without him we can do nothing. But we may abuse both our power of thinking and acting; for the power to think, and the power to act, are widely different from the act of thinking, and the act of doing. God gives us the power or capacity to think and act, but he neither thinks nor acts for us. It is on this ground that we may abuse our powers, and think evil, and act wickedly; and it is on this ground that we are accountable for our thoughts, words, and deeds.


 
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