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2 Corinthians 3:6
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The Spirit, Not the Letter

4 And we have such trust through Christ toward God.
5 aNot that we are sufficient of ourselves to think of anything as being from ourselves, but bour sufficiency is from God,  
6 who also made us sufficient as aministers of bthe new covenant, not cof the letter but of the Spirit; for dthe letter kills, ebut the Spirit gives life.  

Glory of the New Covenant

7 But if athe ministry of death, bwritten and engraved on stones, was glorious, cso that the children of Israel could not look steadily at the face of Moses because of the glory of his countenance, which glory was passing away,  
8 how will athe ministry of the Spirit not be more glorious?  
9 For if the ministry of condemnation had glory, the ministry aof righteousness exceeds much more in glory.  
10 For even what was made glorious had no glory in this respect, because of the glory that excels.
11 For if what is passing away was glorious, what remains is much more glorious.
12 Therefore, since we have such hope, awe use great boldness of speech—  
13 unlike Moses, awho put a veil over his face so that the children of Israel could not look steadily at bthe end of what was passing away.  
14 But atheir minds were blinded. For until this day the same veil remains unlifted in the reading of the Old Testament, because the veil is taken away in Christ.  
15 But even to this day, when Moses is read, a veil lies on their heart.
16 Nevertheless awhen one turns to the Lord, bthe veil is taken away.  
17 Now athe Lord is the Spirit; and where the Spirit of the Lord is, there is bliberty.  
18 But we all, with unveiled face, beholding aas in a mirror bthe glory of the Lord, care being transformed into the same image from glory to glory, just as1 by the Spirit of the Lord. 
Commentaries:
Barnes' Notes
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2 Corinthians 3:6

Who also hath made us able ministers ... - This translation does not quite meet the force of the original. It would seem to imply that Paul regarded himself and his fellowlaborers as people of talents, and of signal ability; and that he was inclined to boast of it. But this is not the meaning. It refers properly to his sense of the responsibility and difficulty of the work of the ministry; and to the fact that he did not esteem himself to be sufficient for this work in his own strength II Corinthians 2:16; II Corinthians 3:5; and he here says that God had made him sufficient: not able, talented, learned, but sufficient ̔́ ̔͂ hikanōsen hēmas ; he has supplied our deficiency; he has rendered us competent, or fit; if a word may be coined after the manner of the Greek here, "he has sufficienced us for this work." There is no assertion, therefore, here, that they were people of talents, or special ability, but only that God had qualified them for their work, and made them by his grace sufficient to meet the toils and responsibilites of this arduous office.

Of the New Testament - Of the new covenant (note, Matthew 26:28), in contradistinction from the old covenant, which was established through Moses. They were appointed to go forth and make the provisions of that new covenant known to a dying world.

Not of the letter - Not of the literal, or verbal meaning, in contradistinction from the Spirit; see the notes on Romans 2:27, Romans 2:29; Romans 7:6. This is said, doubtless, in opposition to the Jews, and Jewish teachers. They insisted much on the letter of the Law, but entered little into its real meaning. They did not seek out the true spiritual sense of the Old Testament; and hence, they rested on the mere literal observance of the rites and ceremonies of religion without understanding their true nature and design. Their service, though in many respects conformed to the letter of the Law, yet became cold, formal, and hypocritical; abounding in mere ceremonies, and where the heart had little to do. Hence, there was little pure spiritual worship offered to God; and hence also they rejected the Messiah whom the old covenant prefigured, and was designed to set forth.

For the letter killeth - compare notes on Romans 4:15; Romans 7:9-10. The mere letter of the Law of Moses. The effect of it was merely to produce condemnation; to produce a sense of guilt, and danger, and not to produce pardon, relief, and joy. The Law denounced death; condemned sin in all forms; and the effect of it was to produce a sense of guilt and condemnation.

But the spirit giveth life - The spirit, in contradistinction from the mere literal interpretation of the Scriptures. The Spirit, that is, Christ, says Locke, compare II Corinthians 3:17. The spirit here means, says Bloomfield, that new spiritual system, the gospel. The Spirit of God speaking in us, says Doddridge. The spirit here seems to refer to the New Testament, or the new dispensation in contradistinction from the old. That was characterized mainly by its strictness of Law, and by its burdensome rites, and by the severe tone of its denunciation for sin. It did not in itself provide a way of pardon and peace. Law condemns; it does not speak of forgiveness. On the contrary, the gospel, a spiritual system, is designed to impart life and comfort to the soul. It speaks peace. It comes not to condemn, but to save. It discloses a way of mercy, and it invites all to partake and live. It is called "spirit," probably because its consolations are imparted and secured by the Spirit of God - the source of all true life to the soul. It is the dispensation of the Spirit; and it demands a spiritual service - a service that is free, and elevated, and tending eminently to purify the heart, and to save the soul; see the note on II Corinthians 3:17.




Other Barnes' Notes entries containing 2 Corinthians 3:6:

Matthew 20:20-28
Acts 3:12
Romans 7:6
Romans 7:6
2 Corinthians 3:3
2 Corinthians 3:7
2 Corinthians 3:7
2 Corinthians 3:17
2 Corinthians 3:17
2 Corinthians 3:18
2 Corinthians 3:18
2 Corinthians 4:1
Philippians 1:1
Philippians 2:16
Colossians 1:12
Hebrews 8:6
Hebrews 9:16
1 Peter 3:18
1 Peter 3:18

 

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