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2 Corinthians 12:13
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Signs of an Apostle

11 I have become aa fool in boasting; you have compelled me. For I ought to have been commended by you; for bin nothing was I behind the most eminent apostles, though cI am nothing.  
12 aTruly the signs of an apostle were accomplished among you with all perseverance, in signs and bwonders and mighty cdeeds.  
13 For what is it in which you were inferior to other churches, except that I myself was not burdensome to you? Forgive me this wrong!

Love for the Church

14 aNow for the third time I am ready to come to you. And I will not be burdensome to you; for bI do not seek yours, but you. cFor the children ought not to lay up for the parents, but the parents for the children.  
15 And I will very gladly spend and be spent afor your souls; though bthe more abundantly I love you, the less I am loved.  
16 But be that as it may, aI did not burden you. Nevertheless, being crafty, I caught you by cunning!  
17 Did I take advantage of you by any of those whom I sent to you?
18 I urged Titus, and sent our abrother with him. Did Titus take advantage of you? Did we not walk in the same spirit? Did we not walk in the same steps?  
19 aAgain,1 do you think that we excuse ourselves to you? bWe speak before God in Christ. cBut we do all things, beloved, for your edification.  
20 For I fear lest, when I come, I shall not find you such as I wish, and that aI shall be found by you such as you do not wish; lest there be contentions, jealousies, outbursts of wrath, selfish ambitions, backbitings, whisperings, conceits, tumults;  
21 lest, when I come again, my God awill humble me among you, and I shall mourn for many bwho have sinned before and have not repented of the uncleanness, cfornication, and lewdness which they have practiced. 
Commentaries:
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<< 2 Corinthians 12:12   2 Corinthians 12:14 >>

What Does 2 Corinthians 12:13 Mean?



2 Corinthians 12:11-13

The apostle Paul, despite his cautions to Timothy (see II Timothy 2:23; I Timothy 6:3-5), realized at one point that if he did not challenge the foolish challenges of his enemies (concerning his apostolic authority and methods), naïve members of the Corinthian congregation might believe them. His lengthy answer spans II Corinthians 11 and 12.

Obviously, Paul felt extremely uncomfortable about answering these allegations, as is evidenced by his self-effacing reference to himself as a fool, but he also realized that his silence would have tacitly endorsed the charges. Likewise, our Savior, when confronted about His identity and credentials, knew the timing was right to put the gainsaying Pharisees in their place (John 8:52-58).

As one minister said, "If you are going to preach a warning message, you had better be mindful of your exit strategies, or be prepared to die on that hill of battle." There certainly are times when diplomacy fails and silence is no longer appropriate. Our society is replete with foolish teachings, ideas, theories, and misconceptions—both secular and religious—and under the right circumstances, they should be confronted and shown to be false, lest they be accepted as factual.

As maturing Christians, we must learn to discern when it is proper to answer a fool according to his folly (in the manner his foolishness deserves), and when it is a bad idea to answer a fool according to his folly (lowering ourselves to his undignified level). The right exercise of God's Spirit in us, which Paul calls "the mind of Christ" (I Corinthians 2:16), provides the potential to have and use this ability.

David F. Maas
To Answer a Fool—or Not


 
<< 2 Corinthians 12:12   2 Corinthians 12:14 >>

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