BibleTools
verse

(e.g. john 8 32)
  or  

2 Corinthians 13:5  (King James Version)
version

A.F.V
A.S.V.
Amplified®
Darby
I.S.V.
K.J.V.
N.A.S.B.
NASB E-Prime
Young's


Compare all


Book Notes
   Barnes' Book Notes
   Jamieson, Fausset, and Brown Book Notes
   Robertson's Book Notes (NT)
Commentaries
   Adam Clarke
   Barnes' Notes
   Forerunner Commentary
   Jamieson, Fausset, and Brown
   John Wesley's Notes
   Matthew Henry
   People's Commentary (NT)
   Robertson's Word Pictures (NT)
   Scofield
Definitions
Interlinear
Library
Topical Studies
X-References
Commentaries:
<< 2 Corinthians 13:4   2 Corinthians 13:6 >>


2 Corinthians 13:5

Ours is a discontented world, and current events indicate that more unsettled times are just ahead, creating more anxiety and dissatisfaction. God's Word tells us, however, that we must be content in all things.

God wants us to be content to save us a great deal of heartache and to prevent us from breaking His commandments. Yet, because of our carnal nature, human reasoning clouds our thinking, and we often miss the real significance of God's instructions, which, as God's children, we need to know and practice.

In Ecclesiastes 5:10, Solomon writes, "He who loves silver will not be satisfied with silver; nor he who loves abundance, with increase. This also is vanity." In his wisdom, Solomon had seen that money and possessions do not bring a person true happiness and is, therefore, vanity. The dictionary defines vanity as a "display of excessive pride," and Proverbs 16:18 tells us, "Pride goes before destruction, and a haughty spirit before a fall." These scriptures show that money or possessions are not the way to happiness. Yes, we can enjoy these things, but if that is all we are interested in, we will never be content. Just look at the lives of the rich and famous!

God is not a God who wants us to live miserable existences, working all our lives just to pay off debts that we have accumulated, perhaps because we tried to keep up with the Joneses. He wants us to have an abundance of good things in our lives, and that begins with obeying His Word. We can all look at the people in our towns and see many who do not obey God yet seemingly prosper and have all that life can provide. Some may have gained high positions in the community or government, but are they genuinely happy? Did they, perhaps, achieve so much through dishonesty and underhanded tactics?

What drives many people is the desire to take as much out of life as possible, and they try to prove it by the possessions they accumulate—whether they can afford them or not. Some remain unsatisfied until they have bigger and better things than their neighbors, which means every time a neighbor gets something new, they have to top it. When they go shopping, they give in to the demands of all the eye-catching merchandise screaming out to them, "Buy! Buy! Buy!" These people are never content! Ultimately, they are in heavy debt and leave a mountain of bills as their children's inheritance.

Too often, people fill their homes with things that they might appreciate for a few weeks or even months but then either throw them away or put them on sale at a garage sale. What a waste! Sadly, it seems that some people work solely for possessions. Discontentment is a hard taskmaster, and many make themselves slaves to credit cards and second mortgages.

Not being content with what they have drives people to lose all reasoning and break more of God's laws. Sometimes, when people receive a gift they did not particularly want, and someone else receives what they desired, their discontentment leads them to jealousy and feelings of unfairness. The fact that the person giving the gift had put a lot of time and effort into choosing and purchasing the gift becomes lost in ingratitude. When we allow ourselves to become discontent, we allow this damaging, carnal thinking to rob us, not only of the joy of receiving, but also of the love and thoughtfulness that went into it. If we do not stay on top of them, our carnal natures can lead us into all kinds of unhappiness, with the result that we sin. Being discontent has serious consequences.

Geoff Preston
Be Content in All Things (Part One)



2 Corinthians 13:5

It has become traditional as we flip our Gregorian calendars from December to January each year to assess the old year and resolve to amend our faults and shortcomings in the new. Unfortunately, the assessing has devolved into a series of meaningless "Best of" and "Worst of" lists, while the amending of our ways chiefly concerns foods we love to eat, liquids we like to drink, weight we need to lose, and exercise we ought to do. As for real soul-searching and determination to improve one's character, for most, that has passed from the scene with the dodo bird and the passenger pigeon.

In the church, we often relegate these exercises to the run-up to Passover, as we follow the dictate in II Corinthians 13:5 to examine ourselves. We consider our spiritual growth over the past year—or lack thereof—and resolve to pursue real change with zeal and humility. This is all to the good. As anyone who has ever tackled a long-term project knows, frequent evaluation and subsequent course-correction help to keep the project on track and focused on the goal. The process we are involved with in cooperation with the God of the universe is essentially the same—except that it is far more important.

Most of us, it seems, tend to approach this annual self-evaluation from a micro rather than macro perspective. In other words, we ignore the big questions of life to focus on the details of our personal circumstances. Instead of stepping back and trying to see how the whole fits together, we stoop down to examine the minutest pieces individually and separately. As Jesus instructed on an entirely different topic, "These you ought to have done, without leaving the others undone" (Matthew 23:23).

This oft-repeated tendency is not surprising, since the world routinely takes the same path. It is, frankly, an offshoot of the selfishness, the self-centeredness, of human nature. We are so often involved in our own thoughts and feelings—all of the time, really—that we naturally gravitate toward I, me, and mine to the nth degree. And I, me, and mine so interest us that we are likely to pursue what we think is best for them with such attention and devotion that all else is diminished, ignored, or even forgotten as of little account. Thus, our age is marked with the stain of narcissism, and its blot has bled through into God's church to no small extent.

A few decades ago, the church was frequently reminded of some of the big issues of life. Each Feast of Tabernacles, we would be forced to ask ourselves, "Why are we here?" This meant, not just "Why are we celebrating this holy time?" but also "Why do we exist?" "Why has God called us?" "Why have the events of our lives, ordained and manipulated by our sovereign God, brought us to this point?" "Where are we headed?" "Where does God want us to go, and what is He doing to get us there?" Too often, having heard the sermon many times before, we listened politely but took little of it to heart.

How true is the saying, "If you don't know where you're going, you'll probably end up somewhere else"! Pursuing the answers to the big questions should determine the goal. If we fail to revisit the overarching principles from time to time, we are liable to stray from the most direct course toward their achievement. Once we begin to wander from the path, sin—missing the mark—enters into the picture.

In Old Testament times, God commanded Israel to do certain things so that they would remember that they were part of a people who had made a covenant with God and that this agreement constrained them to live differently than all other peoples on earth. For instance, God ordered the people to wear tassels on the corners of their garments to remember who they were, how they were to behave, and who was their God.

Under the New Covenant, Christians are not required to do this, but the principle it expresses is still apropos. We need to be reminded frequently to take a step back, remember our place and mission before God, and evaluate how well we have followed His lead. This points out the tragedy in the loss of the Sabbath in the Christianity of this world, for though Christians do not have to wear tassels, the fourth commandment reads, "Remember the Sabbath day, to keep it holy" (Exodus 20:8). The Sabbath day is a weekly reminder of God, His creation (both the physical creation and the ongoing spiritual creation), His holiness, and our participation with Him in His plan. These are all big-picture items.

Once each year is not enough to evaluate our course. God provides us an opportunity once each week to do some big-picture thinking, to take a measurement and re-orient our prow toward the one point on the horizon that will bring us to our predetermined destination, the Kingdom of God.

Richard T. Ritenbaugh
Big-Picture Thinking



2 Corinthians 13:5

Unless indeed you are disqualified - Disqualified ("reprobates" in the King James Version, Strong's #1384: adókimos) means, according to Vine's, "not standing the test, rejected." It suggests "unacceptable," "disapproved," "unworthy," "spurious," "worthless," "cast away." This word's meaning is illustrated by the following verses:

Romans 1:28: And even as they did not like to retain God in their knowledge, God gave them over to a debased [adókimon] mind, to do those things which are not fitting.

Titus 1:16: They profess to know God, but in works they deny Him, being abominable, disobedient, and disqualified [adókimoi] for every good work.

Hebrews 6:7-8: For the earth which drinks in the rain that often comes upon it, and bears herbs useful for those by whom it is cultivated, receives blessing from God; but if it bears thorns and briars, it is rejected [adókimos] and near to being cursed, whose end is to be burned.

Being disqualified or rejected is the opposite of having Jesus Christ dwell in us; it is being unfit or unworthy of His presence in us. In other words, a disqualified person is cut off from God! This is the worst possible outcome of a Christian's life: to return to a life of sin and have so much pride that he or she rejects salvation and all that comes with it! God's Word clearly shows that it can happen (see Hebrews 6:4-6; 10:26-31)!

Regular self-examination is a proven way to make sure that it does not happen to us!

Staff
What Does 'Examine Yourselves' Mean?



2 Corinthians 13:5

God intends for us to discover the reality of our nature. Of course, it is impossible to fathom it entirely, but we can and must come to grips with the potential for evil that exists in every one of us. We must at least annually measure the extent that we have overcome the evil in us and the sincerity of our commitment to our relationship with God. As we examine ourselves this and every year, God expects us to prepare ourselves as mature Christians, to rededicate ourselves to Him afresh at Passover and to put sin out of our lives diligently and actively.

If we sincerely ask God in faith, He will reveal our inward, hidden faults to us (see Psalm 19:12-13; 51:6; 139:23-24). It is important that we not be overly discouraged by what He reveals. It is human nature. It has lived and grown within us for as long as we have lived, and it takes long years to overcome its influence. In fact, we cannot entirely escape it in this flesh, a compelling reason Christians long for the resurrection at the return of Jesus Christ.

Rather than wallow in discouragement, we should channel our energies in eradicating its power over our lives (see II Corinthians 7:9-11). Paul tells us in Romans 7:14-23 that, to his shame and regret, he often did what he hated, sin, and conversely, he did not do what he really wanted to do. Yet, the same apostle also writes in verse 25: "I thank God—[I am delivered from my sinful flesh] through Jesus Christ our Lord! So then with the mind I myself serve the law of God, but with the flesh the law of sin." As long as we are "in the flesh," we will sin, but we must continually—daily—repent and ask God for help in fighting our carnal nature.

God has promised the overcoming if we do our part. Although every imaginable wrong influence in this age besets us, we must remember that God has promised to stick with us and give us the help we need: "For He Himself has said, 'I will never leave you nor forsake you. 'So we may boldly say: 'The LORD is my helper; I will not fear'" (Hebrews 13:5-6).

In Psalm 119:57-60, the author intimates that it is a Christian's obligation to turn again, day after day and year after year, to God, saying:

You are my portion, O LORD; I have said [declared, promised] that I would keep Your words. I entreated Your favor with my whole heart; be merciful to me according to Your word. I thought about my ways, and turned my feet to Your testimonies. I made haste, and did not delay to keep Your commandments.

By doing so, we will, due to God's help, succeed in attaining eternal life.

When approaching the Passover season, we would do well to fast, dedicating an entire day to searching the Scriptures and ourselves. We need to make sincere inquiry of God regarding our sins and shortcomings so that God will never need to reveal them to us in condemnation.

Let us recall I Corinthians 11:28-30:

But let a man examine himself, and so let him eat of that bread and drink of that cup. For he who eats and drinks in an unworthy manner eats and drinks judgment to himself, not discerning the Lord's body. For this reason many are weak and sick among you, and many sleep.

Notice verse 31: "For if we would judge ourselves, we would not [need to] be judged." Christ is the righteous Judge. He would much rather we judged ourselves and turned to righteousness than have to point out our faults to us.

In II Timothy 4:7-8, Paul speaks of his life's accomplishments. He knew he had run the course of his life in a way that was "pleasing" to God. He described it this way:

I have fought the good fight, I have finished the race, I have kept the faith. Finally, there is laid up for me the crown of righteousness, which the Lord, the righteous Judge, will give to me on that Day, and not to me only but also to all who have loved His appearing.

He is speaking about us!

We have no need to be discouraged at Passover time. It is our opportunity to reaffirm our commitment to Almighty God and renew our dedication to putting on the new man. As James says, sometimes we do not have because we do not ask (James 4:2). We need to ask God for a clean heart before Him, as well as for hope, joy, peace, and a close, personal relationship with Him and His Son.

Staff
What Does 'Examine Yourselves' Mean?



2 Corinthians 13:5

We understand that we are to examine ourselves in the weeks preceding Passover and the Days of Unleavened Bread. Sometimes, however, we miss the purpose for the examination. Consider these two scriptures in relation to self-examination:

» Examine yourselves as to whether you are in the faith. Prove yourselves. Do you not know yourselves, that Jesus Christ is in you?—unless indeed you are disqualified. (II Corinthians 13:5)

» For we dare not class ourselves or compare ourselves with those who commend themselves. But they, measuring themselves by themselves, and comparing themselves among themselves, are not wise. (II Corinthians 10:12)

If we are not careful in this, we can easily fall into two snares, both of which center on the self.

The most obvious one, expressed in II Corinthians 10:12, is that we will judge ourselves in light of other people. This fatal trap deceitfully provides us with self-justification for the way we are. The result is that we will not change or grow because we will be judging according to our own standards—and why change perfection? Self-examination by our own code produces self-righteousness.

The other dangerous snare occurs when our self-examination is so rigorous that we become very depressed and feel salvation is impossible. This is just as utterly self-indulgent as the other! This "woe is me" approach is a not-too-subtle blast against God's judgment and grace for calling us and making things so difficult for us!

Anyone who compares himself to others is not exhibiting faith in God. He is telling God that His Son's life means little to him. Likewise, anyone who feels so morose with guilt that he threatens not to take the Passover is not exhibiting faith in God. He is telling God that He is unable to forgive that much.

At Passover, our focus should be on the payment for sin through the sacrifice of Jesus Christ. God in His grace is willing to forgive our transgressions on the basis of Christ's death. During Unleavened Bread, the focus shifts to overcoming sin and coming out of this world through God's power, which is also part of His grace. At Passover, it is the grace of God to justify us through Christ's blood. At Unleavened Bread, it is the grace of God to sanctify us as we move toward His Kingdom and glorification.

John W. Ritenbaugh
Christ, Our Passover



2 Corinthians 13:5

[Do you not know] that Jesus Christ is in you? - Paul exhorts these same Corinthians:

And what agreement has the temple of God with idols? For you are the temple of the living God. As God has said: "I will dwell in them and walk among them. I will be their God, and they shall be My people." Therefore "Come out from among them and be separate, says the Lord. Do not touch what is unclean, and I will receive you." "I will be a Father to you, and you shall be My sons and daughters, says the Lord Almighty." Therefore, having these promises, beloved, let us cleanse ourselves from all filthiness of the flesh and spirit, perfecting holiness in the fear of God. (II Corinthians 6:16—7:1)

Because we are God's children, we are special, but nothing of our own makes us special. It is only God dwelling in us by His Spirit that separates us from others. But what a difference that makes!

Jesus says in John 14:23, "If anyone loves Me, he will keep My word; and My Father will love him, and We will come to him and make Our home with him." This should make us think, "What kind of home am I providing for the Sovereign God and His glorified Son?" Our desire to give God nothing to judge as unworthy of His presence should run the gamut from our physical health to our most secret thoughts.

Clearly, every one of us falls short. But this is why Paul exhorts us to cleanse ourselves, continually maturing in holiness in the fear of God. We are to scrub deeply out of deep reverence for Him who dwells in us.

Staff
What Does 'Examine Yourselves' Mean?



2 Corinthians 13:5

God, through Paul, commands us to examine our faith and to test ourselves. How can we know the strength of our faith—our belief in the words of God? One of the ways is to examine our fears and worries.

Nehemiah writes, "For this reason he was hired, that I should be afraid and act that way and sin, so that they might have cause for an evil report, that they might reproach me" (Nehemiah 6:13). Why did Nehemiah call being afraid a sin? Because fear and worry call God a liar, insinuating that His words about His sovereignty, love, power, and faithfulness are not to be trusted. Fear and worry mirror the attitudes of a faithless Satan who believes God exists but does not believe what He says.

Philippians 4:6 tells us, "Be anxious for nothing." In other words, we are commanded, "Don't worry about anything," another of God's absolutes. To have fear, worry, anxiety, or forebodings question God's goodness and care. They display a lack of faith in His promises of wise and gracious providence and cast doubts on the depth of the love God and Christ have for us. If we cannot trust God, how can He ever trust us? Why would Christ marry forever someone who doubts His love?

Rather than give in to fear and worry, we can choose—an action—to believe God and His love. If we believe in the depth of the love God (John 17:23) and Christ (John 15:13) have for us, believing those words, faith in that perfect love will cast out fear (I John 4:18) so that we can say as David did: "I will fear no evil; for You are with me" (Psalm 23:4).

In Psalm 78:22 (New Living Translation—NLT), David succinctly cuts to the heart of Israel's problem, and by extension, ours: ". . . for they did not believe God or trust him to care for them." Doubting God's love for us is at the core of the sin of faithlessness. This doubt was a major characteristic of our ancestors, ancient Israel. ". . . because the people of Israel argued with Moses and tested the Lord by saying, 'Is the Lord going to take care of us or not?'" [Exodus 17:7 (NLT)] They never overcame this sin of faithlessness. We must. The stakes are so much higher.

It is sobering to consider the fate of the fearful and unbelieving and the rank they are given in the list found in Revelation 21:8: "But the cowardly [fearful, KJV], unbelieving [faithless, RSV], abominable, murderers, sexually immoral, sorcerers, idolaters, and all liars shall have their part in the lake which burns with fire and brimstone, which is the second death."

God tested the faith of Adam and Eve and of Abraham. The former failed, the latter succeeded. Eventually, God will put every human being to the same test.

As we cope with these tests we need to stir up (II Timothy 1:6) and exercise that gift of faith God gave us at the beginning, to get back to that first love and dedication to the words and promises God has given us.

We have the same choice as Adam and Eve, ancient Israel, and Abraham had. It is our decision to make: to believe God or to believe what we see—the visible circumstances we face. Faith is life (Habakkuk 2:4), and faithlessness is sin (Romans 14:23) and therefore death (Romans 6:23). God entreats us to choose life (Deuteronomy 30:19).

Pat Higgins
Faith—What Is It?



2 Corinthians 13:5

How do we obey this call to test ourselves, to know whether we are in the faith? In a classroom, we take a test, and the grade we receive measures the level of our success or the lack thereof. What method of measurement can we use to test our faith to see where we stand?

A good place to start is to see how God measures faith. There is no better example than that of Abraham, the "Father of the Faithful" (Romans 4:11, 16). Notice his defining moment shown in Genesis 22:12, "And He said, 'Do not lay your hand on the lad, or do anything to him; for now I know that you fear God, since you have not withheld your son, your only son, from Me'" (emphasis ours throughout). How did God measure Abraham's faith? By his obedience. As Genesis 22:18 notes, all the blessings that followed were "because you have obeyed My voice." Abraham proved his faith by obedience.

God measures our faith based on what we do—our obedience—not by our feelings, the emotions we express, or our words. So, just as God knew the depth of Abraham's faith by his obedience, we can know the depth of our faith by the level of our obedience.

In nominal Christianity, many think that all one needs to do for salvation is to believe—"eternal security" is the name of this doctrine. Many scriptures seem to support this idea (e.g., Mark 9:23; John 3.16, 36; 6:40, 47; 8:24; 11:25; 20:31; Acts 10:43; 13:48; 16:31; Romans 1:16; 10:9; I Corinthians 1:21). However, notice the Greek word for "believe" in each of these verses, psiteuo (Strong's #4100). This same word appears in I Peter 2:7: "Therefore, to you who believe, He is precious; but to those who are disobedient, 'The stone which the builders rejected has become the chief cornerstone.'"

By using "but" in this verse, Peter makes a strong contrast between belief and disobedience. He shows us that the opposite of belief is disobedience, implying that those who believe are obedient, and those who disbelieve are disobedient. Belief leads to obedience, and disbelief leads to disobedience. So, as in Abraham's case, obedience is the test we can use to measure our faith—our belief.

We see this same idea in James: "Do you see that faith was working together with his works, and by works faith was made perfect?" (James 2:22). The apostle suggests that doing what God commands—works—is the evidence of the right kind of faith. Faith that does not lead to obedience is not perfect faith, which is in keeping with I Peter 2:7, which says that believers are obedient and disbelievers are disobedient. Therefore, New Testament belief is not just a feeling but also a deep commitment to God evidenced by obedience. To emphasize belief and exclude its required result, obedience, is to leave belief a hollow shell that has no life or saving power.

To reinforce the point that belief/faith and obedience are directly connected, notice the Greek word apeitheo (Strong's #544). The Hebrew-Greek Key Word Study Bible defines it as "not to believe, to disbelieve implying disobedience." To illustrate this, the epistle of Romans in the King James Version shows that, in terms of this word, "disbelief" and "disobedience" are interchangeable. In Romans 2:8 and 10:21, apeitheo is translated "do not obey" and "disobedience," respectively. While in Romans 11:31 and 15:31, this same word is rendered "not believed" and "them that do not believe," respectively.

It is also interesting to note that in Hebrews 3:18, the King James Version translates the phrase in which this Greek word appears as "to them that believed not," yet the New King James Version renders it as "to those who did not obey." The translators see the terms "disbelief" and "disobedience" as synonymous. Together Peter, Paul, and James show that a true Christian cannot have one (true faith/belief) without the other (works/obedience).

While Romans 4:1-8 shows that obedience itself does not save, Scripture reveals that obedience is the evidence that we have the right kind of belief that does save. An analysis of the underlying Greek words and their use by the Bible's writers and translators provide us with a more complete understanding of the word "believe." Therefore, when we see it in the New Testament, we should mentally read it as "believe and obey." John 3:16 is a good example: "For God so loved the world that He gave His only begotten Son, that whoever believes in Him [and obeys] should not perish but have everlasting life." When fully understood, this promise of everlasting life is not to those who hear and believe but rather to the doers, to those who also obey (Romans 2:13; James 1:22).

Pat Higgins
How Can We Measure Our Faith?



2 Corinthians 13:5

This verse applies at all times, not just during the spring festival season. Here, "faith" is used in the sense of the truth. Those who are in the truth live by faith. They live according to their beliefs in God. The truth is the center of their lives, and by it they direct and choose the course of their lives. The Feast of Tabernacles involves seeing if we are living by faith or sight. It shows whether we are led by God's Spirit or carnality. It reveals whether we can separate temporal vanity from spiritual reality.

God is very concerned, not only with what we do, but also why we do it. This makes fearing God vitally important. Doing everything in relation to Him and His purpose converts ordinary, mundane acts to ones of spiritual significance. If we have a deep and abiding respect for Him and His Word—arising from an awareness that He personally is a part of our lives and has great, awe-inspiring plans for us—we have a powerful motivation to make choices based on faith in Him.

We can easily make the acceptance of Christian faith a substitute for living it. Jesus says, "But why do you call Me 'Lord, Lord,' and do not do the things which I say?" (Luke 6:46). Each person must do his own examination. One may hear a sermon that affects him and be shown where he is wrong, but true conviction of wrong is not reached until one sees his sin and condemns himself. The fear of God works this in us.

John W. Ritenbaugh
Preparing for the Feast



2 Corinthians 13:5

We generally take one of two approaches to self-examination. The first is something on the order of, "I'm no good. I've never lived up to my expectations. I'm just worthless."

Some of us hail from some pretty painful backgrounds. A handful have been molested and feel worthless because of it. Others have been told they were useless from childhood and have a very low opinion of themselves. Many have just had terrible experiences that have left scars, making accurate self-examination very difficult.

We may not like ourselves, and we wonder how anyone else could like us—especially God. We may look at ourselves, at the plethora of mistakes that dot our past, and judge ourselves harshly. In some cases, we feel we are unworthy to take the Passover.

The second approach to self-examination is just the opposite. Here we give ourselves a quick once-over and go on our way. Like the man in James 1 who looks in the mirror, sees what he is, but immediately forgets, some of us fail to give our lives a thorough evaluation.

We may think, "Well, in Romans 7 it shows that Paul sinned. He didn't want to, but the sin in him caused him to. Man will never be perfect until the return of Christ. If Paul couldn't overcome sin, then I guess that God knows that we really can't get out all the sin. I'll try, but if it's too hard, I'm sure that God will understand." A person who uses this approach may feel he is taking the Passover seriously, but in fact has not done a proper self-examination.

John O. Reid
Time for Self-Evaluation



2 Corinthians 13:5

Do you not know yourselves? - We have all learned many things through trial and suffering over the years, but it has not been all pain and agony. At various times, we have abounded with joy, contentment, peace, and growth as well, and we should thank God who has engineered and authored these blessings. However, beyond honestly identifying how far we have come, we also need to recognize and acknowledge the stony parts that are still in us, repenting before God with our whole hearts.

As Paul says in I Corinthians 6:19-20, "Or do you not know that your body is the temple of the Holy Spirit which is in you, which you have from God, and you are not your own?For you were bought at a price; therefore glorify God in your body and in your spirit, which are God's." To paraphrase, do we not realize the magnitude of our relationship with God and the obligation this puts us under to live every second as an example of God's way of life? God's people are not ordinary in any sense!

Solomon writes in Proverbs 4:23, "Keep your heart with all diligence, for out of it spring the issues of life." The heart, the mind, is the storehouse of our character. We must spend time in meditation and in prayer asking for insight from God to reveal to us exactly who we are - inside - where normally only God can see. We must implore Him for understanding about who we really are right now in His eyes. We need this information to understand properly our relationship with Him.

This is a solemn and sobering process, but it should not be something we fear. Still, we must come to God in this process with humility and a heart ready to repent immediately of flaws that He shows us. This process is not superficial by any means, but one designed to reach to the very heart of our being.

Remember, God may be a consuming fire to His enemies (Hebrews 12:29), but to His own children, He is a boundless provider and loving Father (Ephesians 3:14-21). He is quick to forgive if we freely confess our sins to Him (I John 1:9).

Staff
What Does 'Examine Yourselves' Mean?



2 Corinthians 13:5

Examine yourselves - Paul advises in Galatians 6:3-4: "For if anyone thinks himself to be something, when he is nothing, he deceives himself. But let each one examine his own work, and then he will have rejoicing in himself alone, and not in another." The Greek word for examine here is dokîmázô, which means, according to Vine's Expository Dictionary of New Testament Words, "'to test, prove,' with the expectation of approving." It can also indicate "to discern" or "to distinguish," suggesting proving whether a thing is worthy or not.

The Living Bible adds clarity to Galatians 6:4: "Let everyone be sure that he is doing his very best, for then he will have the personal satisfaction of work well done and won't need to compare himself with someone else." We realize it is unwise to compare ourselves with others (II Corinthians 10:12), but there is no need to compare ourselves with anyone else if we seek God's help in making the inner secrets of our hearts plain to us through His Spirit! Then, we can work on changing what God reveals that He is concerned about in us.

In other words, if we sincerely, with our whole hearts, ask Almighty God to make us understand the depths of our beings, He is faithful to do it. It is then our responsibility to be prepared to repent fully of what God makes plain to us. This is an easy process to describe, but often hard to follow through on. Nevertheless, it is part of a continuing process in the life of any Christian who wishes to draw closer to God; it is our work. We are required to exert effort - sometimes a great deal of effort, even painful effort - to assure our entrance into God's Kingdom (see, for instance, Philippians 2:12; Colossians 1:23; II Peter 1:10-11). We cannot leave this labor undone!

Staff
What Does 'Examine Yourselves' Mean?




Other Forerunner Commentary entries containing 2 Corinthians 13:5:

Deuteronomy 28:48
Matthew 15:6-9
Luke 18:8
Luke 21:36
John 13:10-11
1 Corinthians 4:1-5
2 Corinthians 10:12
2 Corinthians 13:5
2 Corinthians 13:5
Revelation 2:5

 

<< 2 Corinthians 13:4   2 Corinthians 13:6 >>



The Berean: Daily Verse and Comment

The Berean: Daily Verse and Comment

Sign up for the Berean: Daily Verse and Comment, and have Biblical truth delivered to your inbox. This daily newsletter provides a starting point for personal study, and gives valuable insight into the verses that make up the Word of God. See what over 150,000 subscribers are already receiving each day.

Email Address:

   
Leave this field empty

We respect your privacy. Your email address will not be sold, distributed, rented, or in any way given out to a third party. We have nothing to sell. You may easily unsubscribe at any time.
©Copyright 1992-2024 Church of the Great God.   Contact C.G.G. if you have questions or comments.
Share this on FacebookEmailPrinter version
Close
E-mail This Page