Jamieson, Fausset, and Brown
Without the usual expressions of thanksgiving for their faith, etc., he vehemently plunges into his subject, zealous for "the glory" of God (Galatians 1:5), which was being disparaged by the Galatians falling away from the pure Gospel of the "grace" of God.
I marvel—implying that he had hoped better things from them, whence his sorrowful surprise at their turning out so different from his expectations.
so soon—after my last visit; when I hoped and thought you were untainted by the Judaizing teachers. If this Epistle was written from Corinth, the interval would be a little more than three years, which would be "soon" to have fallen away, if they were apparently sound at the time of his visit. Galatians 4:18, Galatians 4:20 may imply that he saw no symptom of unsoundness then, such as he hears of in them now. But English Version is probably not correct there. See see on Galatians 4:18; Galatians 4:20; also see Introduction. If from Ephesus, the interval would be not more than one year. BIRKS holds the Epistle to have been written from Corinth after his FIRST visit to Galatia; for this agrees best with the "so soon" here: with Galatians 4:18, "It is good to be zealously affected always in a good thing, and not only when I am present with you." If they had persevered in the faith during three years of his first absence, and only turned aside after his second visit, they could not be charged justly with adhering to the truth only when he was present: for his first absence was longer than both his visits, and they would have obeyed longer in his "absence" than in his "presence." But if their decline had begun immediately after he left them, and before his return to them, the reproof will be just. But see on Galatians 4:13.
removed—Translate, "are being removed," that is, ye are suffering yourselves so soon (whether from the time of my last visit, or from the time of the first temptation held out to you) [PARÆUS] to be removed by Jewish seducers. Thus he softens the censure by implying that the Galatians were tempted by seducers from without, with whom the chief guilt lay: and the present, "ye are being removed," implies that their seduction was only in process of being effected, not that it was actually effected. WAHL, ALFORD, and others take the Greek as middle voice. "ye are removing" or "passing over." "Shifting your ground" [CONYBEARE and HOWSON]. But thus the point of Paul's oblique reference to their misleaders is lost; and in Hebrews 7:12 the Greek is used passively, justifying its being taken so here. On the impulsiveness and fickleness of the Gauls (another form of Kel-t-s, the progenitors of the Erse, Gauls, Cymri, and Belgians), whence the Galatians sprang, see Introduction and CÆSAR [Commentaries on the Gallic War, 3.19].
from him that called you—God the Father (Galatians 1:15; Galatians 5:8; Romans 8:30; I Corinthians 1:9; I Thessalonians 2:12; I Thessalonians 5:24).
into—rather, as Greek, "IN the grace of Christ," as the element in which, and the instrument by which, God calls us to salvation. Compare Note, see on I Corinthians 7:15; Romans 5:15, "the gift by (Greek, 'in') grace (Greek, 'the grace') of (the) one man." "The grace of Christ," is Christ's gratuitously purchased and bestowed justification, reconciliation, and eternal life.
another—rather, as Greek, "a second and different gospel," that is, into a so-called gospel, different altogether from the only true Gospel.
Other Jamieson, Fausset, and Brown entries containing Galatians 1:6:
2 Corinthians 11:4
1 Timothy 1:3
2 Timothy 1:9
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