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Galatians 2:10
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8 (for He who worked effectively in Peter for the apostleship to the acircumcised balso cworked effectively in me toward the Gentiles),  
9 and when James,1 Cephas, and John, who seemed to be apillars, perceived bthe grace that had been given to me, they gave me and Barnabas the right hand of fellowship, cthat we should go to the Gentiles and they to the circumcised.  
10 They desired only that we should remember the poor, athe very thing which I also was eager to do.  

No Return to the Law

11 aNow when1 Peter had come to Antioch, I withstood him to his face, because he was to be blamed;  
12 for before certain men came from James, ahe would eat with the Gentiles; but when they came, he withdrew and separated himself, fearing1 those who were of the circumcision.  
13 And the rest of the Jews also played the hypocrite with him, so that even Barnabas was carried away with their hypocrisy.
14 But when I saw that they were not straightforward about athe truth of the gospel, I said to Peter bbefore them all, c“If you, being a Jew, live in the manner of Gentiles and not as the Jews,1 why do you compel Gentiles to live as2 Jews?  
15 aWe who are Jews by nature, and not bsinners of the Gentiles,  
16 aknowing that a man is not justified by the works of the law but bby faith in Jesus Christ, even we have believed in Christ Jesus, that we might be justified by faith in Christ and not cby the works of the law; for by the works of the law no flesh shall be justified.  
17 “But if, while we seek to be justified by Christ, we ourselves also are found asinners, is Christ therefore a minister of sin? Certainly not!  
18 For if I build again those things which I destroyed, I make myself a transgressor.
19 For I athrough the law bdied to the law that I might clive to God.  
20 I have been acrucified with Christ; it is no longer I who live, but Christ lives in me; and the life which I now live in the flesh bI live by faith in the Son of God, cwho loved me and gave Himself for me.  
21 I do not set aside the grace of God; for aif righteousness comes through the law, then Christ died1 in vain.” 
Commentaries:
People's Commentary (NT)
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Galatians 2:10

Galatians 2:10 Only [they would] that we should remember the poor. Continue the collections in the Gentile churches for the poor at Jerusalem. We have seen Paul constantly active in this work (I Corinthians 16:1). NOTE—In order to understand this epistle and parts of others, the reader must keep in mind the two great divisions of apostolic Christianity, the Jew and the Gentile. Of the Jewish, Peter, James and John were leaders; of the Gentile, Paul and Barnabas. These leaders were in full harmony, but the two sections of the church were not equally harmonious. The Jewish Christians, as a rule, still kept the Jewish law, and hoped for the conversion of the whole Jewish nation, until the destruction of Jerusalem; one extreme wing of them insisted that the Gentiles should keep the Jewish law, also. It is with this wing that Paul comes in conflict. Here in this chapter, and also in Acts 15, we have accounts of the conflict. After Jerusalem was destroyed, the temple in ruins, and the church removed elsewhere, the Jewish Christians gradually gave up the Jewish law, and the two divisions welded into one body in which there was neither Jew nor Gentile, but all one in Christ.




Other People's Commentary (NT) entries containing Galatians 2:10:

Galatians 2:10

 

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