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Leviticus 7:31  (King James Version)
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<< Leviticus 7:30   Leviticus 7:32 >>


Leviticus 7:31

The breast named here is what we call the brisket. In the ritual, it was waved before God by means of the offerer holding the brisket in his hands and the priest then laying his hands on the offerer's hands. The offerer then advanced toward the altar by himself as though he was presenting his gift to God. Upon reaching the altar, he returned to the priest with the brisket and handed it to him, signifying God giving that portion of the offering to the priest and his sons.

John W. Ritenbaugh
The Offerings of Leviticus (Part Five): The Peace Offering, Sacrifice, and Love



Leviticus 7:29-32

We need to understand the order followed here: The offerer brought his offering to the altar, laid his hand on it, and slew it. The priest sprinkled the blood upon the altar and around it. The animal was then cut up, and God's portion—almost entirely fat, besides the two kidneys—was placed on top of the already burning burnt and meal offerings.

Then the priest received the breast and right shoulder for himself and his children, and the offerer received the remainder of the animal to eat. However, it had to be eaten within one day if it was a thank offering or within two days if it was a vow or voluntary offering. If any remained on the third day, it had to be burned. In this process, the major teaching of the peace offering is revealed.

Recall that the burning on the altar of the sweet-savor offerings pictures God consuming a meal and being satisfied. Likewise, the priest receiving his portion shows him being satisfied, and the offerer with his portion is also satisfied. "Filled," "gratified," "contented," "accepted," "convinced," "supplied," "persuaded," "pleased," and "assured" all capture the intent of the symbolism.

In addition, since all parties—God, priest, and man—share the same meal and satisfaction, it shows all in peaceful communion or fellowship. Because it was placed in sequence on top of the other two offerings, the peace offering is directly connected to them, and thus it depicts the effect of perfect devotion to God and man: peaceful satisfaction and fellowship, the fruit of devotedly keeping the two great commandments of the law.

In this sacrifice Christ symbolically plays all three parts: He is the offering, sacrificing His life in service; He is the priest, serving mankind at the altar as Mediator; and He is the offerer, bringing His sacrifice to the altar. The altar, the place of meeting for all three, represents sacrificial services and devotion to God that give Him satisfaction and result in our acceptance.

The peace offering shows man, as Christ, accepted, fed, strengthened, and satisfied by sacrifice, teaching that sacrifice is indeed the essence, the heart and core, the essential element, of love whether to God or man. More specifically, it shows us that sacrifice plays a major role in acceptance before God, spiritual feeding and therefore spiritual strength, and spiritual satisfaction. Devoted people sacrifice for those they love. Thus, sacrifice indicates devotion to God (burnt offering) and devotion in service to man (meal offering).

John W. Ritenbaugh
The Offerings of Leviticus (Part Four): The Peace Offering



Leviticus 7:31-32

Another aspect of this offering is important for us to consider more closely: The priest's children are also specifically named to receive of the peace offering. Compare this with Numbers 18:9-11:

This shall be yours of the most holy things reserved from the fire: every offering of theirs, every grain offering and every sin offering and every trespass offering which they render to Me, shall be most holy for you and your sons. In a most holy place you shall eat it; every male shall eat it. It shall be holy to you. This also is yours: the heave offering of their gift, with all the wave offerings of the children of Israel; I have given them to you, and your sons and daughters with you, as an ordinance forever. Everyone who is clean in your house may eat it.

Whom do the priest's children symbolically represent? This is important because they were also to eat directly of the offering and be satisfied. We have already seen that Christ is symbolically portrayed in several guises, as offerer, offering, and priest. Remember also that Christ is one with the church. We are parts of His body; we are "in Him."

The Old Testament also characterizes the church in several symbolic guises. For example, all of Israel represents the church as the children of God in pilgrimage to its inheritance. At other times, it is specifically represented as those who have made a covenant with God. Here, the priest's children—or at other times, the entire tribe of Levi—symbolize the church in another specific mode: in service to God. In being permitted to partake of the sacrifices, the priest's children stand for the church in communion with God. God shows through this that he who offered an animal in order to feast with God could not do so without also feasting with God's priests and their children.

John W. Ritenbaugh
The Offerings of Leviticus (Part Four): The Peace Offering


 
<< Leviticus 7:30   Leviticus 7:32 >>



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