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Ephesians 2:5
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3 aamong whom also we all once conducted ourselves in bthe lusts of our flesh, fulfilling the desires of the flesh and of the mind, and cwere by nature children of wrath, just as the others.  
4 But God, awho is rich in mercy, because of His bgreat love with which He loved us,  
5 aeven when we were dead in trespasses, bmade us alive together with Christ (by grace you have been saved),  
6 and raised us up together, and made us sit together ain the heavenly places in Christ Jesus,  
7 that in the ages to come He might show the exceeding riches of His grace in aHis kindness toward us in Christ Jesus.  
8 aFor by grace you have been saved bthrough faith, and that not of yourselves; cit is the gift of God,  
9 not of aworks, lest anyone should bboast.  
10 For we are aHis workmanship, created in Christ Jesus for good works, which God prepared beforehand that we should walk in them.  

Brought Near by His Blood

11 Therefore remember that you, once Gentiles in the flesh—who are called Uncircumcision by what is called athe Circumcision made in the flesh by hands—  
12 that at that time you were without Christ, being aliens from the commonwealth of Israel and strangers from the covenants of promise, having no hope and without God in the world.
13 But now in Christ Jesus you who once were far off have been brought near by the blood of Christ.

Christ Our Peace

14 For He Himself is our peace, who has made both one, and has broken down the middle wall of separation,
15 having abolished in His flesh the enmity, that is, the law of commandments contained in ordinances, so as to create in Himself one anew man from the two, thus making peace,  
16 and that He might areconcile them both to God in one body through the cross, thereby bputting to death the enmity.  
17 And He came and preached peace to you who were afar off and to those who were near.
18 For athrough Him we both have access bby one Spirit to the Father.  
Book Notes:
Robertson's Book Notes (NT)

Ephesians

There are some problems of a special nature that confront us about the so-called Epistle to the Ephesians.

The Authorship It is not admitted by all that Paul wrote it, though no other adequate explanation of its origin has ever been given. So far as subject matter and vocabulary and style are concerned, if Colossians is Pauline, there is little or nothing to be said against the Pauline authorship of this Epistle.

Relation To Colossians As we have seen, the two Epistles were sent at the same time, but clearly Colossians was composed first. Ephesians bears much the same relation to Colossians that Romans does to Galatians, a fuller treatment of the same general theme in a more detached and impersonal manner.

The Destination The oldest documents (Aleph and B) do not have the words en Efesw (in Ephesus) in Ephesians 1:1 (inserted by a later hand). Origen did not have them in his copy. Marcion calls it the Epistle to the Laodiceans. We have only to put here Colossians 4:16 "the letter from Laodicea" to find the probable explanation. After writing the stirring Epistle to the Colossians Paul dictated this so-called Epistle to the Ephesians as a general or circular letter for the churches in Asia (Roman province). Perhaps the original copy had no name in Ephesians 1:1 as seen in Aleph and B and Origen, but only a blank space. Marcion was familiar with the copy in Laodicea. Basil in the fourth century mentions some MSS. with no name in the address. Most MSS. were copies from the one in Ephesus and so it came to be called the Epistle to the Ephesians. The general nature of the letter explains also the absence of names in it, though Paul lived three years in Ephesus.

The Date The same date must be assigned as for Philemon and Colossians, probably AD 63.

The Place Of Writing This would also be the same, that is Rome, though Deissmann and Duncan argue for Ephesus itself as the place of writing. Some scholars even suggest Caesarea.

The Character Of The Epistle The same Gnostic heresy is met as in Colossians, but with this difference. In Colossians the emphasis is on the Dignity of Christ as the Head of the Church, while in Ephesians chief stress is placed upon the Dignity of the Church as the Body of Christ the Head. Paul has written nothing more profound than chapters 1-3 of Ephesians. Stalker termed them the profoundest thing ever written. He sounds the depths of truth and reaches the heights. Since Ephesians covers the same ground so largely as Colossians, only the words in Ephesians that differ or are additional will call for discussion.

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