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Ephesians 2:14
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12 that at that time you were without Christ, being aliens from the commonwealth of Israel and strangers from the covenants of promise, having no hope and without God in the world.
13 But now in Christ Jesus you who once were far off have been brought near by the blood of Christ.

Christ Our Peace

14 For He Himself is our peace, who has made both one, and has broken down the middle wall of separation,
15 having abolished in His flesh the enmity, that is, the law of commandments contained in ordinances, so as to create in Himself one anew man from the two, thus making peace,  
16 and that He might areconcile them both to God in one body through the cross, thereby bputting to death the enmity.  
17 And He came and preached peace to you who were afar off and to those who were near.
18 For athrough Him we both have access bby one Spirit to the Father.  

Christ Our Cornerstone

19 Now, therefore, you are no longer strangers and foreigners, but fellow citizens with the saints and members of the household of God,
20 having been abuilt bon the foundation of the capostles and prophets, Jesus Christ Himself being dthe chief cornerstone,  
21 in whom the whole building, being fitted together, grows into aa holy temple in the Lord,  
22 ain whom you also are being built together for a bdwelling place of God in the Spirit. 
Commentaries:
Jamieson, Fausset, and Brown
<< Ephesians 2:13   Ephesians 2:15 >>


Ephesians 2:14

he—Greek, "Himself" alone, pre-eminently, and none else. Emphatical.

our peace—not merely "Peacemaker," but "Himself" the price of our (Jews' and Gentiles' alike) peace with God, and so the bond of union between "both" in God. He took both into Himself, and reconciled them, united, to God, by His assuming our nature and our penal and legal liabilities (Ephesians 2:15; Isaiah 9:5-6; Isaiah 53:5; Micah 5:5; Colossians 1:20). His title, "Shiloh," means the same (Genesis 49:10).

the middle wall of partition—Greek, ". . . of the partition" or "fence"; the middle wall which parted Jew and Gentile. There was a balustrade of stone which separated the court of the Gentiles from the holy place, which it was death for a Gentile to pass. But this, though incidentally alluded to, was but a symbol of the partition itself, namely, "the enmity" between "both" and God (Ephesians 2:15), the real cause of separation from God, and so the mediate cause of their separation from one another. Hence there was a twofold wall of partition, one the inner wall, severing the Jewish people from entrance to the holy part of the temple where the priests officiated, the other the outer wall, separating the Gentile proselytes from access to the court of the Jews (compare Ezekiel 44:7; Acts 21:28). Thus this twofold wall represented the Sinaitic law, which both severed all men, even the Jews, from access to God (through sin, which is the violation of the law), and also separated the Gentiles from the Jews. As the term "wall" implies the strength of the partition, so "fence" implies that it was easily removed by God when the due time came.




Other Jamieson, Fausset, and Brown entries containing Ephesians 2:14:

Genesis 49:10
Song of Solomon 1:2
Song of Solomon 2:9
Song of Solomon 8:9
Song of Solomon 8:9
Song of Solomon 8:10
Song of Solomon 8:10
Isaiah 9:6
Isaiah 27:5
Isaiah 42:6
Isaiah 53:5
Isaiah 56:3
Ezekiel 42:20
Micah 5:5
Haggai 2:9
Zechariah 2:4
Zechariah 6:13
Zechariah 6:15
Matthew 10:6
Acts 10:36-38
Romans 11:22-23
Galatians 3:20
Galatians 6:16
Ephesians 3:1
Ephesians 3:15

 

<< Ephesians 2:13   Ephesians 2:15 >>

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