Commentaries:
Jamieson, Fausset, and Brown
Translate as Greek, "Built up upon," etc. (participle; having been built up upon; omit, therefore, "and are"). Compare I Corinthians 3:11-12. The same image in Ephesians 3:18, recurs in his address to the Ephesian elders (Acts 20:32), and in his Epistle to Timothy at Ephesus (I Timothy 3:15; II Timothy 2:19), naturally suggested by the splendid architecture of Diana's temple; the glory of the Christian temple is eternal and real, not mere idolatrous gaud. The image of a building is appropriate also to the Jew-Christians; as the temple at Jerusalem was the stronghold of Judaism; as Diana's temple, of paganism.
foundation of the apostles, etc.—that is, upon their ministry and living example (compare Matthew 16:18). Christ Himself, the only true Foundation, was the grand subject of their ministry, and spring of their life. As one with Him and His fellow workers, they, too, in a secondary sense, are called "foundations" (Revelation 21:14). The "prophets" are joined with them closely; for the expression is here not "foundations of the apostles and the prophets," but "foundations of the apostles and prophets." For the doctrine of both was essentially one (I Peter 1:10-11; Revelation 19:10). The apostles take the precedency (Luke 10:24). Thus he appropriately shows regard to the claims of the Jews and Gentiles: "the prophets" representing the old Jewish dispensation, "the apostles" the new. The "prophets" of the new also are included. BENGEL and ALFORD refer the meaning solely to these (Ephesians 3:5; Ephesians 4:11). These passages imply, I think, that the New Testament prophets are not excluded; but the apostle's plain reference to Psalms 118:22, "the head stone of the corner," proves that the Old Testament prophets are a prominent thought. David is called a "prophet" in Acts 2:30. Compare also Isaiah 28:16; another prophet present to the mind of Paul, which prophecy leans on the earlier one of Jacob (Genesis 49:24). The sense of the context, too, suits this: Ye were once aliens from the commonwealth of Israel (in the time of her Old Testament prophets), but now ye are members of the true Israel, built upon the foundation of her New Testament apostles and Old Testament prophets. Paul continually identifies his teaching with that of Israel's old prophets (Acts 26:22; Acts 28:23). The costly foundation-stones of the temple (I Kings 5:17) typified the same truth (compare Jeremiah 51:26). The same stone is at once the corner-stone and the foundation-stone on which the whole building rests. Paul supposes a stone or rock so large and so fashioned as to be both at once; supporting the whole as the foundation, and in part rising up at the extremities, so as to admit of the side walls meeting in it, and being united in it as the corner-stone [ZANCHIUS]. As the corner-stone, it is conspicuous, as was Christ (I Peter 2:6), and coming in men's way may be stumbled over, as the Jews did at Christ (Matthew 21:42; I Peter 2:7).
Other Jamieson, Fausset, and Brown entries containing Ephesians 2:20:
Psalms 118:22-23
Ecclesiastes 3:5
Song of Solomon 8:9
Song of Solomon 8:10
Isaiah 28:16
Jeremiah 12:16
Jeremiah 51:26
Daniel 2:34
Amos 9:11
Zechariah 6:12
Romans 11:22-23
1 Corinthians 3:10
1 Corinthians 3:11
Ephesians 2:19
Ephesians 3:1
Ephesians 3:6
Ephesians 3:17
Ephesians 4:5
Ephesians 4:6
Colossians 2:7
1 Timothy 3:15
2 Timothy 2:19
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